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Leviticus 13:47

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If any fabric is contaminated with mildew—any wool or linen garment,

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 47

Leprosy in linen, woollen, and leather fabrics and clothes. - The only wearing apparel mentioned in Lev 13:47 is either woollen or linen, as in Deu 22:11; Hos 2:7; Pro 31:13; and among the ancient Egyptians and ancient Greeks these were the materials usually worn. In Lev 13:48. שׁתי and ערב, "the flax and the wool," i.e., for linen and woollen fabrics, are distinguished from clothes of wool or flax. The rendering given to these words by the early translators is στήμων and κρόκη, stamen et subtegmen (lxx, Vulg.), i.e., warp and weft. The objection offered to this rendering, that warp and weft could not be kept so separate from one another, that the one could be touched and rendered leprous without the other, has been met by Gussetius by the simple but correct remark, that the reference is to the yarn prepared for the warp and weft, and not to the woven fabrics themselves. So long as the yarn was not woven into a fabric, the warp-yarn and weft-yarn might very easily be separated and lie in different places, so that the one could be injured without the other. In this case the yarn intended for weaving is distinguished from the woven material, just as the leather is afterwards distinguished from leather-work (Lev 13:49). The signs of leprosy were, if the mole in the fabric was greenish or reddish. In that case the priest was to shut up the thing affected with leprosy for seven days, and then examine it. If the mole had spread in the meantime, it was a "grievous leprosy." ממארת, from מאר irritavit, recruduit (vulnus), is to be explained, as it is by Bochart, as signifying lepra exasperata. הנּגע ממארת making the mole bad or angry; not, as Gesenius maintains, from מאר = מרר acerbum faciens, i.e., dolorem acerbum excitans, which would not apply to leprosy in fabrics and hous…

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Matthew Henry Bible Commentaryv. 47

This is the law concerning the plague of leprosy in a garment, whether linen or woollen. A leprosy in a garment, with discernible indications of it, the colour changed by it, the garment fretted, the nap worn off, and this in some one particular part of the garment, and increasing when it was shut up, and not to be got out by washing is a thing which to us now is altogether unaccountable. The learned confess that it was a sign and a miracle in Israel, an extraordinary punishment inflicted by the divine power, as a token of great displeasure against a person or family. 1. The process was much the same with that concerning a leprous person. The garment suspected to be tainted was not to be burnt immediately, though, it may be, there would have been no great loss of it; for in no case must sentence be given merely upon a surmise, but it must be shown to the priest. If, upon search, it was found that there was a leprous spot (the Jews say no bigger than a bean), it must be burnt, or at least that part of the garment in which the spot was, Lev 13:52, Lev 13:57. If the cause of the suspicion was gone, it must be washed, and then might be used, Lev 13:58. 2. The signification also was much the same, to intimate the great malignity there is in sin: it not only defiles the sinner's conscience, but it brings a stain upon all his employments and enjoyments, all he has and all he does. To those that are defiled and unbelieving is nothing pure, Tit 1:15. And we are taught hereby to hate even the garments spotted with the flesh, Jde 1:23. Those that make their clothes servants to their pride and lust may see them thereby tainted with a leprosy, and doomed to the fire, Isa 3:18-24. But the ornament of the hidden man of the heart is incorruptible, Pe1 3:4. The robes of righteousness ne…

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Tyndale Open Study Notesv. 47

13:47-59 The rainy season in Israel, when the weather is humid and cool, extends from mid-October through March. Mildew flourishes during this time, and the spores can trigger serious allergic reactions, posing a health problem. The regulations for mildew in clothing were similar to those for infections in people. If the mildew showed signs of spreading, it was serious. If it could be stopped or washed or cut out, a garment could be saved. This process was also similar to the treatment of rot and mold in buildings (14:33-53). 13:47 mildew: The word refers here to a variety of molds or mildews that infected cloth or leather.

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