Leviticus 12:7
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And the priest will present them before the LORD and make atonement for her; and she shall be ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Laws of Purification - Leviticus 12-15 The laws concerning defilement through eating unclean animals, or through contact with those that had died a natural death, are followed by rules relating to defilements proceeding from the human body, in consequence of which persons contaminated by them were excluded for a longer or shorter period from the fellowship of the sanctuary, and sometimes even from intercourse with their fellow-countrymen, and which had to be removed by washing, by significant lustrations, and by expiatory sacrifices. They comprised the uncleanness of a woman in consequence of child-bearing (Lev 12:1-8), leprosy (ch. 13 and 14), and both natural and diseased secretions from the sexual organs of either male or female (emissio seminis and gonorrhaea, also menses and flux: ch. 15); and to these there is added in Num 19:11-22, defilement proceeding from a human corpse. Involuntary emission defiled the man; voluntary emission, in sexual intercourse, both the man and the woman and any clothes upon which it might come, for an entire day, and this defilement was to be removed in the evening by bathing the body, and by washing the clothes, etc. (Lev 15:16-18). Secretions from the sexual organs, whether of a normal kind, such as the menses and those connected with child-birth, or the result of disease, rendered not only the persons affected with them unclean, but even their couches and seats, and any persons who might sit down upon them; and this uncleanness was even communicated to persons who touched those who were diseased, or to anything with which they had come in contact (Lev 15:3-12, Lev 15:19-27). In the case of the menses, the uncleanness lasted seven days (Lev 15:19, Lev 15:24); in that of child-birth, either seven or fourteen days, and then still furthe…
Open source ↗After the laws concerning clean and unclean food come the laws concerning clean and unclean persons; and the first is in this chapter concerning the ceremonial uncleanness of women in child-birth (Lev 12:1-5). And concerning their purification from that uncleanness (Lev 12:6, etc.).
Open source ↗12:7 to purify her: “Atonement” can be understood in this context to stress ceremonial cleansing and reconciliation of the worshiper (see 4:20; see also study note on 1:4).
Open source ↗Cross-references
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And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the offerings made by fire to the LORD. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.
He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man’s sin, and he will be forgiven.
Who can bring out clean from unclean? No one!
He shall offer this bull just as he did the bull for the sin offering; in this way the priest will make atonement on their behalf, and they will be forgiven.
He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
for all have sinned and fall short of the glory of God,
Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven.
For the unbelieving husband is sanctified through his believing wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy.
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him.