Leviticus 11:29
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The following creatures that move along the ground are unclean for you: the mole, the mouse, any kind of great lizard,
Commentaries
Excerpts gathered from published commentaries to ground the reading.
To these there are attached analogous instructions concerning defilement through contact with the smaller creeping animals (Sherez), which formed the fourth class of the animal kingdom; though the prohibition against eating these animals is not introduced till Lev 11:41, Lev 11:42, as none of these were usually eaten. Sherez, the swarm, refers to animals which swarm together in great numbers (see at Gen 1:21), and is synonymous with remes (cf. Gen 7:14 and Gen 7:21), "the creeping;" it denotes the smaller land animals which move without feet, or with feet that are hardly perceptible (see at Gen 1:24). Eight of the creeping animals are named, as defiling not only the men with whom they might come in contact, but any domestic utensils and food upon which they might fall; they were generally found in houses, therefore, or in the abodes of men. חלד is not the mole (according to Saad. Ar. Abys., etc.), although the Arabs still call this chuld, but the weasel (lxx, Onk., etc.), which is common in Syria and Palestine, and is frequently mentioned by the Talmudists in the feminine form חוּלדה, as an animal which caught birds (Mishn. Cholin iii. 4), which would run over the wave-loaves with a sherez in its mouth (Mishn. Tohor. iv. 2), and which could drink water out of a vessel (Mishn. Para ix. 3). עכבּר is the mouse (according to the ancient versions and the Talmud), and in Sa1 6:5 the field-mouse, the scourge of the fields, not the jerboa, as Knobel supposes; for this animal lives in holes in the ground, is very shy, and does not frequent houses as is assumed to be the case with the animals mentioned here. צב is a kind of lizard, but whether the thav or dsabb, a harmless yellow lizard of 18 inches in length, which is described by Seetzen, iii. pp. 436ff., also by Hasselquist un…
Open source ↗The ceremonial law is described by the apostle (Heb 9:9, Heb 9:10) to consist, not only "in gifts and sacrifices," which hitherto have been treated of in this book, but "in meats, and drinks, and divers washings" from ceremonial uncleanness, the laws concerning which begin with this chapter, which puts a difference between some sorts of flesh-meat and others, allowing some to be eaten as clean and forbidding others as unclean. "There is one kind of flesh of men." Nature startles at the thought of eating this, and none do it but such as have arrived at the highest degree of barbarity, and become but one remove from brutes; therefore there needed no law against it. But there is "another kind of flesh of beasts," concerning which the law directs here (Lev 11:1-8), "another of fishes" (Lev 11:9-12), "another of birds" (Lev 11:13-19), and "another of creeping things," which are distinguished into two sorts, flying creeping things (Lev 11:20-28) and creeping things upon the earth (Lev 11:29-43). And the law concludes with the general rule of holiness, and reasons for it (Lev 11:44, etc.).
Open source ↗11:29-31 This list of unclean creatures that crawl contains both warm-blooded and cold-blooded animals that scurry along the ground. Snakes are also included in this category (11:42).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
“Those who consecrate and purify themselves to enter the groves—to follow one in the center of those who eat the flesh of swine and vermin and rats—will perish together,” declares the LORD.
The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus.
Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.
For the wicked man boasts in the cravings of his heart; he blesses the greedy and reviles the LORD.
For this is what the LORD of Hosts says: “Once more, in a little while, I will shake the heavens and the earth, the sea and the dry land.
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
Jesus replied, “Truly, truly, I tell you, it is not because you saw these signs that you are looking for Me, but because you ate the loaves and had your fill.
Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”