Zechariah 9:7

III. Future of the World-Powers, and of the Kingdom of God - Zechariah 9-14 The two longer prophecies, which fill up the last part of our book (ch. 9-11 and 12-14), show by their headings, as well as by their contents, and even by their formal arrangement, that they are two corresponding portions of a greater whole. In the headings, the fact that they have both the common character of a threatening prophecy or proclamation of judgment, is indicated by the application of the same epithet, Massâ' debhar Yehōvâh (burden of the word of Jehovah), whilst the objects, "land of Hadrach" (Zac 9:1) and "Israel' (Zac 12:1), point to a contrast, or rather to a conflict between the lands of Hadrach and Israel. This contrast or conflict extends through the contents of both. All the six chapters treat of the war between the heathen world and Israel, though in different ways. In the first oracle (ch. 9-11), the judgment, through which the power of the heathen world over Israel is destroyed and Israel is endowed with strength to overcome all its enemies, forms the fundamental thought and centre of gravity of the prophetic description. In the second (ch. 12-14), the judgment through which Israel, or Jerusalem and Judah, is sifted in the war with the heathen nations, and translated into the holy nation of the Lord by the extermination of its spurious members, is the leading topic. And lastly, in a formal respect the two oracles resemble one another, in the fact that in the centre of each the announcement suddenly takes a different tone, without any external preparation (Zac 11:1 and Zac 13:7), so that it is apparently the commencement of a new prophecy; and it is only by a deeper research into the actual fact, that the connection between the two is brought out, and the relation between…

At this chapter begins another sermon, which is continued to the end of ch. 11. It is called, "The burden of the word of the Lord," for every word of God has weight in it to those who regard it, and will be a heavy weight upon those who do not, a dead weight. Here is, I. A prophecy against the Jews' unrighteous neighbours - the Syrians, Tyrians, Philistines, and others (Zac 9:1-6), with an intimation of mercy to some of them, in their conversion (Zac 9:7), and a promise of mercy to God's people, in their protection (Zac 9:8). II. A prophecy of their righteous King, the Messiah, and his coming, with a description of him (Zac 9:9) and of his kingdom, the nature and extent of it (Zac 9:10). III. An account of the obligation the Jews lay under to Christ for their deliverance out of their captivity in Babylon (Zac 9:11, Zac 9:12). IV. A prophecy of the victories and successes God would grant to the Jews over their enemies, as typical of our great deliverance by Christ (Zac 9:13-15). V. A promise of great plenty, and joy, and honour, which God had in reserve for his people (Zac 9:16, Zac 9:17), which was written for their encouragement.

9:7 bloody meat: The Philistines ate meat that had not been drained of blood and was therefore unclean (Gen 9:4; Lev 3:17; Acts 15:20). • Detestable sacrifices suggests eating unclean foods (see Lev 11:2-23). • the surviving Philistines will worship our God: This anticipates Philip’s ministry in the cities of the Philistine coastal plain (Acts 8:40). • The Jebusites were a Canaanite group (see Gen 10:16; 1 Chr 1:14) living in and around Jerusalem. The city of Jebus (Jerusalem) was sacked and burned during the days of the judges (Judg 1:8); it was later recaptured by David, who made it the capital of his kingdom (2 Sam 5:6-10). The Jebusites were absorbed by the Israelites through intermarriage during David’s reign (see 2 Sam 5:13).