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Zechariah 6:1

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And again I lifted up my eyes and saw four chariots coming out from between two mountains—mountains of bronze.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 1

Zac 6:1. "And again I lifted up my eyes, and saw, and behold four chariots coming forth between the two mountains, and the mountains were mountains of brass. Zac 6:2. In the first chariot were red horses, and in the second chariot black horses. Zac 6:3. And in the third chariot white horses, and in the fourth chariot speckled powerful horses. Zac 6:4. And I answered and said to the angel that talked with me, What are these, my lord? Zac 6:5. And the angel answered and said to me, These are the four winds of heaven going out, after having stationed themselves by the Lord of the whole earth. Zac 6:6. Those in which the black horses are, go out into the land of the north, and the white have gone out behind them, and the speckled have gone out into the land of the south. Zac 6:7. And the powerful ones have gone out, and sought to go, to pass through the earth; and he said, Go ye, and pass through the earth; and they passed through the earth. Zac 6:8. And he called to me, and spake to me thus: Behold, those which go out into the land of the north let down my spirit in the land of the north." The four chariots are explained in Zac 6:5 by the interpreting angel to be the four winds of heaven, which go forth after they have taken their stand by the Lord of the whole earth, i.e., have appeared before Him in the attitude of servants, to lay their account before Him, and to receive commands from Him (התיצּב על, as in Job 1:6; Job 2:1). This addition shows that the explanation is not a real interpretation; that is to say, the meaning is not that the chariots represent the four winds; but the less obvious figure of the chariots is explained through the more obvious figure of the winds, which answers better to the reality. Since, for example, according to Zac 6:8, the chariots are de…

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Matthew Henry Bible Commentaryv. 1

The prophet is forward to receive this vision, and, as if he expected it, he turned and lifted up his eyes and looked. Though this was the seventh vision he had had, yet he did not think he had had enough; for the more we know of God and his will, if we know it aright, the more desirous we shall be to get a further acquaintance with God. Now observe here the sight that the prophet had offour chariots drawn by horses of divers colours, together with the explication of the sight, Zac 6:1-5. He did not look long before he discovered that which was worth seeing, and which would serve very much for the encouraging of himself and his friends in this dark day. We are very much in the dark concerning the meaning of this vision. Some by the four chariots understand the four monarchies; and then they read (Zac 6:5), These are the four winds of the heavens, and suppose that therein reference is had to Dan 7:2, where Daniel saw, in vision, the four winds of the heavens striving upon the great sea, representing the four monarchies. The Babylonian monarchy, they think, is here represented by the red horses, which are not afterwards mentioned, because that monarchy was now extinct. The second chariot with the black horses is the Persian monarchy, which went forth northward against the Babylonians, and quieted God's Spirit in the north country, by executing his judgments on Babylon and freeing the Jews from their captivity. The white, the Grecians, go forth after them in the north, for they overthrow the Persians. The grizzled, the Romans, who conquered the Grecian empire, are said to go forth towards the south country, because Egypt, which lay southward, was the last branch of the Grecian empire that was subdued by the Romans. The bay horses had been with the grizzled, but afterwards…

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Tyndale Open Study Notesv. 1

6:1-8 In Zechariah’s first and last visions, God sends horses to patrol the earth. Both visions show God’s sovereignty and his concern for the nations, a vital component of Zechariah’s message of comfort and encouragement to postexilic Judah. 6:1 Chariots symbolize the swift and decisive power of God’s intervention in human affairs. • The two bronze mountains are enhanced images of the two bronze pillars that once flanked the entrance to Solomon’s Temple (1 Kgs 7:13-22). Bronze symbolizes the impregnable strength of God’s dwelling.

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Cross-references

Other passages the community most often connects to this one. Tap to read.

Ephesians 1:11rank 7

In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,

Daniel 8:22rank 6

The four horns that replaced the broken one represent four kingdoms that will rise from that nation, but will not have the same power.

Acts 4:28rank 6

They carried out what Your hand and will had decided beforehand would happen.

Zechariah 6:5rank 6

And the angel told me, “These are the four spirits of heaven, going forth from their station before the Lord of all the earth.

Daniel 4:15rank 5

But leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven and graze with the beasts on the grass of the earth.

Psalms 36:6rank 5

Your righteousness is like the highest mountains; Your judgments are like the deepest sea. O LORD, You preserve man and beast.

Daniel 4:35rank 5

All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain His hand or say to Him, ‘What have You done?’”

Zechariah 5:1rank 5

Again I lifted up my eyes and saw before me a flying scroll.

Proverbs 21:30rank 5

There is no wisdom, no understanding, no counsel that can prevail against the LORD.

I Samuel 2:8rank 4

He raises the poor from the dust and lifts the needy from the ash heap. He seats them among princes and bestows on them a throne of honor. For the foundations of the earth are the LORD’s, and upon them He has set the world.

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