Nahum 2:11
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Where is the lions’ lair or the feeding ground of the young lions, where the lion and lioness prowled with their cubs, with nothing to frighten them away?
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Thus will the mighty city be destroyed, with its men of war and booty. Nah 2:11. "Where is the dwelling of the lions and the feeding-place of the young lions, where the lion walked, the lioness, the lion's whelp, and no one frightened? Nah 2:12. The lion robbing for the need of his young ones, and strangling for his lionesses, and he filled his dens with prey, and his dwelling-places with spoil. Nah 2:13. Behold, O come to thee, is the saying of Jehovah of hosts, and I cause her chariots to turn in smoke, and thy young lions the sword devours; and I cut off thy prey from the earth, and the voice of thy messengers shall be heard no more." The prophet, beholding the destruction in spirit as having already taken place, looks round for the site on which the mighty city once stood, and sees it no more. This is the meaning of the question in Nah 2:11. He describes it as the dwelling-place of lions. The point of comparison is the predatory lust of its rulers and their warriors, who crushed the nations like lions, plundering their treasures, and bringing them together in Nineveh. To fill up the picture, the epithets applied to the lions are grouped together according to the difference of sex and age. אריה is the full-grown male lion; לביא, the lioness; כּפיר, the young lion, though old enough to go in search of prey; גּוּר אריה, catulus leonis, the lion's whelp, which cannot yet seek prey for itself. וּמרעה הוּא, lit., "and a feeding-place is it," sc. the dwelling-place (הוּא pointing back to מעון) in this sense: "Where is the dwelling-place which was also a feeding-place for the young lions?" By the apposition the thought is expressed, that the city of lions was not only a resting-place, but also afforded a comfortable living. אשׁר is to be taken in connection with the followi…
Open source ↗Here we have Nineveh's ruin, 1. Triumphed in by its neighbours, who now remember against it all the oppressions and abuse of power it had been guilty of in its pomp and prosperity (Nah 2:11, Nah 2:12): Where is the dwelling of the lions? It is gone; there appear no remnants, no footsteps, of it. Where is the feeding place of the young lions, where they glutted themselves with prey? The princes of Nineveh had been as lions, as beasts of prey; cruel tyrants are no better, nay, in this respect much worse - that, being men, humanity is expected from them; nay, if they were indeed lions, they would not prey upon those of their own kind. Savis inter se convenit ursae - Fierce bears agree together. But in the shape of men they had the cruelty of lions: they walked in Nineveh as a lion in the woods, and none made them afraid; every one stood in awe of them, and they were under no apprehensions of danger from any; though nobody loved them, every body feared them, and that was all they desired. Oderint, dum metuant - Let them hate, so that they do but fear. The king himself, as well as every prince, made it his business, by all the arts of violence and extortion, to enrich himself and raise his family; he did tear in pieces enough for his whelps (and no little would be enough for them) and he strangled for his lioness, killed all that came near him, and seized what they had for his children, for his wives and concubines, and filled his holes with prey and his dens with ravin, as lions are wont to do. Note, Many make it an excuse for their rapine and injustice that they have wives and children to provide for, whereas what is so got will never do them any good; those that fear the Lord, and get what they have honestly, shall not want a competency for themselves and theirs; verily t…
Open source ↗2:11-13 Following the description of Nineveh’s fall (2:1-10), Nahum inserts the first of three taunt songs (see also 3:8-13, 14-19; this was a common form in the ancient Near East). In biting satire, he compares Nineveh to a lion’s den. King Sennacherib and other Assyrian kings had compared themselves to lions, even decorating their palaces with artistic representations of lions and of themselves on lion hunts. However, with God as its enemy, Nineveh would no longer be the lair of an invincible predator.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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Their roaring is like that of a lion; they roar like young lions. They growl and seize their prey; they carry it away from deliverance.
The young lions have roared at him; they have growled with a loud voice. They have laid waste his land; his cities lie in ruins, without inhabitant.
Israel is a scattered flock, chased away by lions. The first to devour him was the king of Assyria; the last to crush his bones was Nebuchadnezzar king of Babylon.”
Her princes are roaring lions; her judges are evening wolves, leaving nothing for the morning.
A lion has gone up from his thicket, and a destroyer of nations has set out. He has left his lair to lay waste your land. Your cities will be reduced to ruins and lie uninhabited.
For this is what the LORD has said to me: “Like a lion roaring or a young lion over its prey— and though a band of shepherds is called out against it, it is not terrified by their shouting or subdued by their clamor— so the LORD of Hosts will come down to do battle on Mount Zion and its heights.
Woe to the city of blood, full of lies, full of plunder, never without prey.
Behold, one will come up like a lion from the thickets of the Jordan to the watered pasture. For in an instant I will chase Babylon from her land. Who is the chosen one I will appoint for this? For who is like Me, and who can challenge Me? What shepherd can stand against Me?”
Judah is a young lion— my son, you return from the prey. Like a lion he crouches and lies down; like a lioness, who dares to rouse him?