Micah 6:4
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For I brought you up from the land of Egypt and redeemed you from the house of slavery. I sent Moses before you, as well as Aaron and Miriam.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
III. The Way to Salvation - Micah 6 and 7 Micah having declared to the people of Israel not only the judgment that will burst upon Zion on account of its sins, but also the salvation awaiting in the future the remnant saved and purified through the judgment, now proceeds, in the third and last address, to point out the way to salvation, by showing that they bring punishment upon themselves by their ingratitude and resistance to the commandments of God, and that it is only through sincere repentance that they can participate in the promised covenant mercies. Exhortation to Repentance, and Divine Threatening - Micah 6 In the form of a judicial contest between the Lord and His people, the prophet holds up before the Israelites their ingratitude for the great blessings which they have received from God (Mic 6:1-5), and teaches them that the Lord does not require outward sacrifices to appease His wrath, but righteousness, love, and humble walk with God (Mic 6:6-8), and that He must inflict severe punishment, because the people practise violence, lying, and deceit instead (Mic 6:9-14).
Open source ↗After the precious promises in the two foregoing chapters, relating to the Messiah's kingdom, the prophet is here directed to set the sins of Israel in order before them, for their conviction and humiliation, as necessary to make way for the comfort of gospel-grace. Christ's forerunner was a reprover, and preached repentance, and so prepared his way. Here, I. God enters an action against his people for their base ingratitude, and the bad returns they had made him for his favours (Mic 6:1-5). II. He shows the wrong course they should have taken (Mic 6:6-8). III. He calls upon them to hear the voice of his judgments, and sets the sins in order before them for which he still proceeded in his controversy with them (Mic 6:9), their injustice (Mic 6:10-15), and their idolatry (Mic 6:16), for both which ruin was coming upon them.
Open source ↗6:4-5 The Lord had brought Israel out of Egypt and had preserved them and blessed them throughout their journey to the Promised Land. God encouraged and warned Israel always to remember what he had done for them from Sinai onward (Exod 3:15; Deut 5:15; Pss 77:11; 111:4; see also Pss 78, 136). • Balak . . . Balaam: (see Num 22–24). • Acacia Grove, located on the east of the Jordan River, was Israel’s base camp before entering the Promised Land (see Num 25:1; Josh 2:1; 3:1). The trip from there to Gilgal (west of the Jordan River) bears witness to God’s covenant faithfulness. God’s saving acts brought the Israelites into the Promised Land.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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And on that very day the LORD brought the Israelites out of the land of Egypt by their divisions.
But because the LORD loved you and kept the oath He swore to your fathers, He brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
And I brought you up from the land of Egypt and led you forty years in the wilderness, that you might take possession of the land of the Amorite.
You brought Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and an outstretched arm, and with great terror.
Then Miriam and Aaron criticized Moses because of the Cushite woman he had married, for he had taken a Cushite wife.
And who is like Your people Israel—the one nation on earth whom God went out to redeem as a people for Himself and to make a name for Himself? You performed great and awesome wonders by driving out nations and their gods from before Your people, whom You redeemed for Yourself from Egypt.
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
He will speak to the people for you. He will be your spokesman, and it will be as if you were God to him.
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
You led Your people like a flock by the hand of Moses and Aaron.