Micah 5:9
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Your hand will be lifted over your foes, and all your enemies will be cut off.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
(Heb. Bib. 4:14). "Now wilt thou gather in troops, thou daughter of troops; they lay siege against us; with the staff they smite the judge of Israel upon the cheek." With ‛attâh (now) the prophet's address turns once more to the object introduced with ‛attâh in Mic 4:9. For we may see clearly enough from the omission of the cop. Vav, which could not be left out if it were intended to link on Mic 5:1 to Mic 4:11-13, that this ‛attâh points back to Mic 4:9, and is not attached to the ve‛attâh in Mic 4:11, for the purpose of introducing a fresh occurrence to follow the event mentioned in Mic 4:11-13. "The prophecy in Mic 4:11-13 explains the ground of that in Mic 4:9, Mic 4:10, and the one in Mic 5:1 sounds like a conclusion drawn from this explanation. The explanation in Mic 4:11-13 is enclosed on both sides by that which it explains. By returning in Mic 5:1 to the thoughts expressed in Mic 4:9, the prophet rounds off the strophe in 4:9-5:1" (Caspari). The words are addressed to the daughter Zion, who alone is addressed with every ‛attâh, and generally throughout the entire section. Bath-gegūd, daughter of the troop, might mean: thou nation accustomed or trained to form troops, thou warlike Zion. But this does not apply to what follows, in which a siege alone is mentioned. This turn is given to the expression, rather "for the purpose of suggesting the thought of a crowd of people pressing anxiously together, as distinguished from gedūd, an invading troop." The verb hithgōdēd does not mean here to scratch one's self or make incisions (Deu 14:1, etc.), but, as in Jer 5:7, to press or crowd together; and the thought is this: Now crowd together with fear in a troop, for he (sc., the enemy) sets, or prepares, a siege against us. In עלינוּ the prophet includes himself…
Open source ↗In this chapter we have, I. A prediction of the troubles and distresses of the Jewish nation (Mic 5:1). II. A promise of the Messiah, and of his kingdom, to support the people of God in the day of these troubles. 1. Of the birth of the Messiah (Mic 5:2, Mic 5:3). 2. Of his advancement (Mic 5:4). 3. Of his protection of his people, and his victory over his and their enemies (Mic 5:5, Mic 5:6). 4. Of the great world by it (Mic 5:7). 5. Of the destruction of the enemies of the church, both those without, that attack it, and those within, that expose it (Mic 5:8-15).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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O LORD, Your hand is upraised, but they do not see it. They will see Your zeal for Your people and be put to shame. The fire set for Your enemies will consume them!
Your hand will apprehend all Your enemies; Your right hand will seize those who hate You.
Arise, O LORD! Lift up Your hand, O God! Do not forget the helpless.
They will swoop down on the slopes of the Philistines to the west; together they will plunder the sons of the east. They will lay their hands on Edom and Moab, and the Ammonites will be subject to them.
Then the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies!
And these enemies of mine who were unwilling for me to rule over them, bring them here and slay them in front of me.’”
For He must reign until He has put all His enemies under His feet.
I will turn My hand against you; I will thoroughly purge your dross; I will remove all your impurities.
“Now I will arise,” says the LORD. “Now I will lift Myself up. Now I will be exalted.
So He raised His hand and swore to cast them down in the wilderness,