Micah 5:5
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And He will be our peace when Assyria invades our land and tramples our citadels. We will raise against it seven shepherds, even eight leaders of men.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Under His rule Israel will attain to perfect peace. Mic 5:5. "And He will be peace. When Asshur shall come into our land, and when he shall tread in our palaces, we set up against him seven shepherds and eight princes of men. Mic 5:6. And they feed the land of Asshur with the sword, and the land of Nimrod in his gates; and He rescues from Asshur when he comes into our land and enters into our border." זה (this man), viz., He who feeds His people in the majesty of God, will be peace, i.e., not merely pacis auctor, but He who carries peace within Himself, and gives it to His people. Compare Eph 2:14, "He is our peace," which points back to this passage. In this relation the Messiah is called the Prince of peace in Isa 9:5, as securing peace for Israel in a higher and more perfect sense than Solomon. But in what manner? This is explained more fully in what follows: viz., (1) by defending Israel against the attacks of the imperial power (Isa 9:5, Isa 9:6); (2) by exalting it into a power able to overcome the nations (Isa 9:7-9); and (3) by exterminating all the materials of war, and everything of an idolatrous nature, and so preventing the possibility of war (Isa 9:10-15). Asshur is a type of the nations of the world by which the people of the Lord are attacked, because in the time of the prophet this power was the imperial power by which Israel was endangered. Against this enemy Israel will set up seven, yea eight princes, who, under the chief command of the Messiah, i.e., as His subordinates, will drive it back, and press victoriously into its land. (On the combination of the numbers seven and eight, see the discussions at Amo 1:3.) Seven is mentioned as the number of the works proceeding from God, so that seven shepherds, i.e., princes, would be quite sufficient; and thi…
Open source ↗In this chapter we have, I. A prediction of the troubles and distresses of the Jewish nation (Mic 5:1). II. A promise of the Messiah, and of his kingdom, to support the people of God in the day of these troubles. 1. Of the birth of the Messiah (Mic 5:2, Mic 5:3). 2. Of his advancement (Mic 5:4). 3. Of his protection of his people, and his victory over his and their enemies (Mic 5:5, Mic 5:6). 4. Of the great world by it (Mic 5:7). 5. Of the destruction of the enemies of the church, both those without, that attack it, and those within, that expose it (Mic 5:8-15).
Open source ↗5:5 The Assyrians destroyed northern Israel in 722 BC. Sennacherib shut up King Hezekiah of Jerusalem “like a bird in a cage” (Sennacherib’s own words) in 701 BC and devastated over forty-six cities in Judah. The hoped-for deliverer-king did not appear in those days. The Assyrians represent all of Israel’s enemies. • seven rulers . . . eight princes: This literary expression indicates that an abundance of leaders will be supplied as needed to lead Israel.
Open source ↗Cross-references
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“Glory to God in the highest, and on earth peace to men on whom His favor rests!”
Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.
“My anger burns against the shepherds,and I will punish the leaders.For the LORD of Hosts attends to His flock,the house of Judah;He will make themlike His royal steed in battle.
And I will cut off the chariot from Ephraimand the horse from Jerusalem,and the bow of war will be broken.Then He will proclaim peace to the nations.His dominion will extend from sea to sea,and from the Euphratesto the ends of the earth.
He will rescue you from six calamities; no harm will touch you in seven.
Divide your portion among seven, or even eight, for you do not know what disaster may befall the land.
There are three things too wonderful for me, four that I cannot understand:
There are three things that are stately in their stride, and four that are impressive in their walk:
who says of Cyrus, ‘My shepherd will fulfill all that I desire,’ who says of Jerusalem, ‘She will be rebuilt,’ and of the temple, ‘Let its foundation be laid.’”
On that day I will make the clans of Judah like a firepot in a woodpile, like a flaming torch among the sheaves; they will consume all the peoples around them on the right and on the left, while the people of Jerusalem remain secure there.