Micah 1:15
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I will again bring a conqueror against you, O dweller of Mareshah. The glory of Israel will come to Adullam.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
I. Israel's Banishment into Exile, and Restoration - Micah 1 and Mic 2:1-13 The prophet's first address is throughout of a threatening and punitive character; it is not till quite the close, that the sun of divine grace breaks brightly shining through the thunder clouds of judgment. The announcement of the judgment upon Samaria as well as upon the kingdom of Judah and Jerusalem forms the first part (Mic 1:2-16); the reproof of the sins, especially of the unrighteousness of the great and mighty of the nation, the second part (Mic 2:1-11); and a brief but very comprehensive announcement of the salvation that will dawn upon the remnant of all Israel after the judgment, the conclusion of the address (Mic 2:12-13). The Judgment upon Samaria and Judah - Micah 1 Micah, commencing with the appeal to all nations to observe the coming of the Lord for judgment upon the earth (Mic 1:2-4), announces to the people of Israel, on account of its sins and its apostasy from the Lord, the destruction of Samaria (Mic 1:5-7) and the spreading of the judgment over Judah; and shows how, passing from place to place, and proceeding to Jerusalem, and even farther, it will throw the kingdom into deep lamentation on account of the carrying away of its inhabitants.
Open source ↗In this chapter we have, I. The title of the book (Mic 1:1) and a preface demanding attention (Mic 1:2). II. Warning given of desolating judgments hastening upon the kingdoms of Israel and Judah (Mic 1:3, Mic 1:4), and all for sin (Mic 1:5). III. The particulars of the destruction specified (Mic 1:6, Mic 1:7). IV. The greatness of the destruction illustrated, 1. By the prophet's sorrow for it (Mic 1:8, Mic 1:9). 2. By the general sorrow that should be for it, in the several places that must expect to share in it (Mic 1:10-16). These prophecies of Micah might well be called his lamentations.
Open source ↗1:15 the leaders (literally the glory): The leaders of Israel should have been Israel’s “glory” by setting examples of moral excellence and wise, caring leadership. Instead, God’s shepherds corrupted their nation. • Adullam was destroyed by Assyria in 701 BC.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
Keilah, Achzib, and Mareshah—nine cities, along with their villages.
So David left Gath and took refuge in the cave of Adullam. When his brothers and the rest of his father’s household heard about it, they went down to him there.
Jarmuth, Adullam, Socoh, Azekah,
the king of Libnah, one; the king of Adullam, one;
What will you do on the day of reckoning when devastation comes from afar? To whom will you flee for help? Where will you leave your wealth?
Concerning the Ammonites, this is what the LORD says: “Has Israel no sons? Is he without heir? Why then has Milcom taken possession of Gad? Why have his people settled in their cities?
Beth-zur, Soco, Adullam,