Amos 9:10
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All the sinners among My people will die by the sword— all those who say, ‘Disaster will never draw near or confront us.’”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Destruction of the Sinful Kingdom, and Establishment of the New Kingdom of God - Amo 9:1-15 The prophet sees the Lord standing by the altar, and giving command to overthrow the temple, that the whole nation may be buried beneath the ruins (Amo 9:1). Should any one escape, the Lord will pursue him everywhere, and overtake and destroy him (Amo 9:2-4); for He is the Almighty God, and the Judge of the world (Amo 9:5 and Amo 9:6); and Israel has become like the heathen, so that it deserves no sparing. Nevertheless it shall not be utterly destroyed, but simply sifted, and the sinful mass be slain (Amo 9:7-10). Then will the fallen tabernacle of David be raised up again, and the kingdom of God be glorified by the reception of all nations (Amo 9:12), and richly blessed with the fulness of the gifts of divine grace (Amo 9:13, Amo 9:14), and never destroyed again (Amo 9:15). As the chapter gives the final development of the judgment threatened in the preceding one, so is it also closely attached in form to ch. 7 and Amo 8:1-14, commencing with a vision just as they do. But whilst the preceding visions simply indicate the judgment which is to fall upon the sinful nation, and are introduced with the words, "The Lord showed me" (Amo 7:1, Amo 7:4, Amo 7:7; Amo 8:1), this closing vision shows the Lord engaged in the execution of the judgment, and commences accordingly with the words, "I saw the Lord standing," etc.
Open source ↗In this chapter we have, I. Judgment threatened, which the sinners shall not escape (Amo 9:1-4), which an almighty power shall inflict (Amo 9:5, Amo 9:6), which the people of Israel have deserved as a sinful people (Amo 9:7, Amo 9:8); and yet it shall not be the utter ruin of their nation (Amo 9:8), for a remnant of good people shall escape (Amo 9:9). But the wicked ones shall perish (Amo 9:10). II. Mercy promised, which was to be bestowed in the latter days (Amo 9:11-15), as appears by the application of it to the days of the Messiah, Act 15:16. And with those comfortable promises, after all the foregoing rebukes and threatenings, the book concludes.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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You dismiss the day of calamity and bring near a reign of violence.
The sinners in Zion are afraid; trembling grips the ungodly: “Who of us can dwell with a consuming fire? Who of us can dwell with everlasting flames?”
He says to himself, “God has forgotten; He hides His face and never sees.”
Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.”
So now we call the arrogant blessed. Not only do evildoers prosper, they even test God and escape.’”
When the sentence for a crime is not speedily executed, the hearts of men become fully set on doing evil.
“Come, let me get the wine, let us imbibe the strong drink, and tomorrow will be like today, only far better!”
to those who say, “Let Him hurry and hasten His work so that we may see it! Let the plan of the Holy One of Israel come so that we may know it!”
Woe to those at ease in Zion and those secure on Mount Samaria, the distinguished ones of the foremost nation, to whom the house of Israel comes.
“For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”