Deep Dive

Amos 6:13

A plain-spoken deep dive on this verse. Read the chapter →

you who rejoice in Lo-debar and say, ‘Did we not take Karnaim by our own strength?’

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 13

The prophet utters the second woe over the careless heads of the nation, who were content with the existing state of things, who believed in no divine judgment, and who revelled in their riches (Amo 6:1-6). To these he announces destruction and the general overthrow of the kingdom (Amo 6:7-11), because they act perversely, and trust in their own power (Amo 6:12-14). Amo 6:1. "Woe to the secure upon Zion, and to the careless upon the mountain of Samaria, to the chief men of the first of the nations, to whom the house of Israel comes! Amo 6:2. Go over to Calneh, and see; and proceed thence to Hamath, the great one: and go down to Gath of the Philistines: are they indeed better than these kingdoms? or is their territory greater than your territory? Amo 6:3. Ye who keep the day of calamity far off, and bring the seat of violence near." This woe applies to the great men in Zion and Samaria, that is to say, to the chiefs of the whole of the covenant nation, because they were all sunk in the same godless security; though special allusion is made to the corrupt leaders of the kingdom of the ten tribes, whose debauchery is still further depicted in what follows. These great men are designated in the words נקבי ראשׁית הגּוים, as the heads of the chosen people, who are known by name. As ראשׁית הג is taken from Num 24:20, so נקבי is taken from Num 1:17, where the heads of the tribes who were chosen as princes of the congregation to preside over the numbering of the people are described as men אשׁר נקּבוּ בּשׁמות, who were defined with names, i.e., distinguished by names, that is to say, well-known men; and it is used here in the same sense. Observe, however, with reference to ראשׁית הגּוים, that in Num 24:20 we have not הגּוים, but simply ראשׁית גּוים. Amalek is so called there, as…

Open source ↗
Matthew Henry Bible Commentaryv. 13

In this chapter we have, I. A sinful people studying to put a slight upon God's threatenings and to make them appear trivial, confiding in their privileges and pre-eminences above other nations (Amo 6:2, Amo 6:3), and their power (Amo 6:13), and wholly addicted to their pleasures (Amo 6:4-6). II. A serious prophet studying to put a weight upon God's threatenings and to make them appear terrible, by setting forth the severity of those judgments that were coming upon these sensualists (Amo 6:7), God's abhorring them, and abandoning them and theirs to death (Amo 6:8-11), and bringing utter desolation upon them, since they would not be wrought upon by the methods he had taken for their conviction (Amo 6:12-14).

Open source ↗
Tyndale Open Study Notesv. 13

6:13 Lo-debar and Karnaim that were part of the territory regained from the Arameans by Jeroboam II (2 Kgs 14:25-28). Amos makes puns on their names (see NLT textual footnote).

Open source ↗

Cross-references

Other passages the community most often connects to this one. Tap to read.

II Kings 14:25rank 3

This Jeroboam restored the boundary of Israel from Lebo-hamath to the Sea of the Arabah, according to the word that the LORD, the God of Israel, had spoken through His servant Jonah son of Amittai, the prophet from Gath-hepher.

James 4:16rank 3

As it is, you boast in your proud intentions. All such boasting is evil.

Job 31:25rank 2

if I have rejoiced in my great wealth because my hand had gained so much,

John 16:20rank 2

Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.

Job 8:15rank 2

He leans on his web, but it gives way; he holds fast, but it does not endure.

Jonah 4:6rank 2

So the LORD God appointed a vine, and it grew up to provide shade over Jonah’s head to ease his discomfort, and Jonah was greatly pleased with the plant.

Revelation of John 11:10rank 2

And those who dwell on the earth will gloat over them, and will celebrate and send one another gifts, because these two prophets had tormented them.

II Kings 13:25rank 2

Then Jehoash son of Jehoahaz took back from Ben-hadad son of Hazael the cities that Hazael had taken in battle from his father Jehoahaz. Jehoash defeated Ben-hadad three times, and so recovered the cities of Israel.

Isaiah 7:1rank 2

Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city.

Jeremiah 50:11rank 2

“Because you rejoice, because you sing in triumph— you who plunder My inheritance— because you frolic like a heifer treading grain and neigh like stallions,

Your reflection