Amos 5:15
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Hate evil and love good; establish justice in the gate. Perhaps the LORD, the God of Hosts, will be gracious to the remnant of Joseph.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The Overthrow of the Kingdom of the Ten Tribes - Amos 5 and Amo 6:1-14 The elegy, which the prophet commences in Amo 5:2, upon the fall of the daughter of Israel, forms the theme of the admonitory addresses in these two chapters. These addresses, which are divided into four parts by the admonitions, "Seek Jehovah, and live," in Amo 5:4 and Amo 5:6, "Seek good" in Amo 5:14, and the two woes (hōi) in Amo 5:18 and Amo 6:1, have no other purpose than this, to impress upon the people of God the impossibility of averting the threatened destruction, and to take away from the self-secure sinners the false foundations of their trust, by setting the demands of God before them once more. In every one of these sections, therefore, the proclamation of the judgment returns again, and that in a form of greater and greater intensity, till it reaches to the banishment of the whole nation, and the overthrow of Samaria and the kingdom (Amo 5:27; Amo 6:8.).
Open source ↗The scope of this chapter is to prosecute the exhortation given to Israel in the close of the foregoing chapter to prepare to meet their God; the prophet here tells them, I. What preparation they must make; they must "seek the Lord," and not seek any more to idols (Amo 5:4-8); they must seek good, and love it (Amo 5:14, Amo 5:15). II. Why they must make this preparation to meet their God, 1. Because of the present deplorable condition they were in (Amo 5:1-3). 2. Because it was by sin that they were brought into such a condition (Amo 5:7, Amo 5:10-12). 3. Because it would be their happiness to seek God, and he was ready to be found of them (Amo 5:8, Amo 5:9, Amo 5:14). 4. Because he would proceed, in his wrath, to their utter ruin, if they did not seek him (Amo 5:5, Amo 5:6, Amo 5:13, Amo 5:16, Amo 5:17). 5. Because all their confidences would fail them if they did not seek unto God, and make him their friend. (1.) Their profane contempt of God's judgments, and setting them at defiance, would not secure them (Amo 5:18-20). (2.) Their external services in religion, and the shows of devotion, would not avail to turn away the wrath of God (Amo 5:21-24). (3.) Their having been long in possession of church-privileges, and in a course of holy duties, would not be their protection, while all along they had kept up their idolatrous customs (Amo 5:25-27). They have therefore no way left them to save themselves, but by repentance and reformation.
Open source ↗5:15 the remnant of his people: The Hebrew text uses the remnant of Joseph to refer to the northern kingdom, who were still God’s people despite their rebellion and idolatry.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Love must be sincere. Detest what is evil; cling to what is good.
Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.
Who knows? He may turn and relent and leave a blessing behind Him— grain and drink offerings for the LORD your God.
Hate evil, O you who love the LORD! He preserves the souls of His saints; He delivers them from the hand of the wicked.
because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.
Therefore Israel will be abandoned until she who is in labor has given birth; then the rest of His brothers will return to the children of Israel.
Even on his bed he plots wickedness; he sets himself on a path that is not good; he fails to reject evil.
Perhaps the LORD your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.”
Then the servants of Ben-hadad said to him, “Look now, we have heard that the kings of the house of Israel are merciful. Let us go out to the king of Israel with sackcloth around our waists and ropes around our heads. Perhaps he will spare your life.”
Who knows? God may turn and relent; He may turn from His fierce anger, so that we will not perish.”