Amos 3:8
A plain-spoken deep dive on this verse. Read the chapter →
The lion has roared— who will not fear? The Lord GOD has spoken— who will not prophesy?
Commentaries
Excerpts gathered from published commentaries to ground the reading.
II. Prophecies Concerning Israel - Amos 3-6 Although the expression "Hear this word," which is repeated at the commencement of Amo 3:1-15, Amo 4:1-13 and 5, suggests the idea of three addresses, the contents of these chapters show that they do not contain three separate addresses delivered to the people by Amos at different times, but that they group together the leading thoughts of appeals delivered by word of mouth, so as to form one long admonition to repentance. Commencing with the proofs of his right to predict judgment to the nation on account of its sins (Amo 3:1-8), the prophet exposes the wickedness of Israel in general (ch. 3:9-4:3), and then shows the worthlessness of the nation's trust in idolatry (Amo 4:4-13), and lastly announces the destruction of the kingdom as the inevitable consequence of the prevailing injustice and ungodliness (ch. 5 and Amo 6:1-14). Announcement of the Judgment - Hos 3:1-5 Because the Lord has chosen Israel to be His people, He must visit all its sins (Amo 3:2), and has commissioned the prophet to announce this punishment (Amo 3:3-8). As Israel has heaped up oppression, violence, and wickedness, an enemy will come upon the land and plunder Samaria, and cause its inhabitants to perish, and demolish the altars of Bethel, and destroy the capital (Amo 3:9-15).
Open source ↗A stupid, senseless, heedless people, are, in this chapter, called upon to take notice, I. Of the judgments of God denounced against them and the warnings he gave them of those judgments, and to be hereby awakened out of their security (Amo 3:1-8). II. Of the sins that were found among them, by which God was provoked thus to threaten, thus to punish, that they might justify God in his controversy with them, and, unless they repented and reformed, might expect no other than that God should proceed in his controversy (Amo 3:9-15).
Open source ↗3:8 God, the lion, has roared from Mount Zion (1:2) and compelled Amos to prophesy (see 7:14-16).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
For we cannot stop speaking about what we have seen and heard.”
If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my bones, and I become weary of holding it in, and I cannot prevail.
Does a lion roar in the forest when he has no prey? Does a young lion growl in his den if he has caught nothing?
He said: “The LORD roars from Zion and raises His voice from Jerusalem; the pastures of the shepherds mourn, and the summit of Carmel withers.”
Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel!
“But you made the Nazirites drink wine and commanded the prophets not to prophesy.
Then one of the elders said to me, “Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has triumphed to open the scroll and its seven seals.”
“Go, stand in the temple courts and tell the people the full message of this new life.”
But Peter and the other apostles replied, “We must obey God rather than men.