Amos 2:10
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And I brought you up from the land of Egypt and led you forty years in the wilderness, that you might take possession of the land of the Amorite.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Moab. - Amo 2:1. "Thus saith Jehovah: for three transgressions of Moab, and for four, I shall not reverse it, because it has burned the bones of the king of Edom into lime, Amo 2:2. I send fire into Moab, and it will devour the palaces of Kirioth, and Moab will perish in the tumult, in the war-cry, in the trumpet-blast. Amo 2:3. And I cut off the judge from the midst thereof, and all its princes do I strangle with it, saith Jehovah." The burning of the bones of the king of Edom is not burning while he was still alive, but the burning of the corpse into lime, i.e., so completely that the bones turned into powder like lime (D. Kimchi), to cool his wrath still further upon the dead man (cf. Kg2 23:16). This is the only thing blamed, not his having put him to death. No record has been preserved of this event in the historical books of the Old Testament; but it was no doubt connected with the war referred to in 2 Kings 3, which Joram of Israel and Jehoshaphat of Judah waged against the Moabites in company with the king of Edom; so that the Jewish tradition found in Jerome, viz., that after this war the Moabites dug up the bones of the king of Edom from the grace, and heaped insults upon them by burning them to ashes, is apparently not without foundation. As Amos in the case of all the other nations has mentioned only crimes that were committed against the covenant nation, the one with which the Moabites are charged must have been in some way associated with either Israel or Judah, that is to say, it must have been committed upon a king of Edom, who was a vassal of Judah, and therefore not very long after this war, since the Edomites shook off their dependence upon Judah in less than ten years from that time (Kg2 8:20). As a punishment for this, Moab was to be laid waste by t…
Open source ↗In this chapter, I. God, by the prophet, proceeds in a like controversy with Moab as before with other nations (Amo 2:1-3). II. He shows what quarrel he had with Judah (Amo 2:4, Amo 2:5). III. He at length begins his charge against Israel, to which all that goes before is but an introduction. Observe, 1. The sins they are charged with - injustice, oppression, whoredom (Amo 2:6-8). 2. The aggravations of those sins - the temporal and spiritual mercies God had bestowed upon them, for which they had made him such ungrateful returns (Amo 2:9-12). 3. God's complaint of them for their sins (Amo 2:13) and his threatenings of their ruin, and their utter inability to prevent it (Amo 2:14-16).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Indeed, the LORD your God has blessed you in all the work of your hands. He has watched over your journey through this vast wilderness. The LORD your God has been with you these forty years, and you have lacked nothing.
And on that very day the LORD brought the Israelites out of the land of Egypt by their divisions.
Hear this word that the LORD has spoken against you, O children of Israel, against the whole family that I brought up out of the land of Egypt:
But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?
“Are you not like the Cushites to Me, O children of Israel?” declares the LORD. “Did I not bring Israel up from the land of Egypt, the Philistines from Caphtor, and the Arameans from Kir?
I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
For I brought you up from the land of Egypt and redeemed you from the house of slavery. I sent Moses before you, as well as Aaron and Miriam.
He endured their conduct for about forty years in the wilderness.
And the little ones you said would become captives—your children who on that day did not know good from evil—will enter the land that I will give them, and they will possess it.
For forty years I was angry with that generation, and I said, “They are a people whose hearts go astray, and they have not known My ways.”