Amos 1:9
A plain-spoken deep dive on this verse. Read the chapter →
This is what the LORD says: “For three transgressions of Tyre, even four, I will not revoke My judgment, because they delivered up a whole congregation of exiles to Edom and broke a covenant of brotherhood.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Tyre or Phoenicia. - Amo 1:9. "Thus saith Jehovah: For three transgressions of Tyre, and for four, I shall not reverse it, because they have delivered up prisoners in full number to Edom, and have not remembered the brotherly covenant, Amo 1:10. I send fire into the wall of Tyrus, and it will devour their palaces." In the case of Phoenicia, the capital only (Tzōr, i.e., Tyrus; see at Jos 19:29) is mentioned. The crime with which it is charged is similar to the one for which the Philistines were blamed, with this exception, that instead of על־הגלותם להסגּיר (Amo 1:6) we have simply על־הסגּירם. If, therefore, Tyre is only charged with delivering up the captives to Edom, and not with having carried them away, it must have bought the prisoners from an enemy of Israel, and then disposed of them to Edom. From what enemy they were purchased, it is impossible to determine with certainty. Probably from the Syrians, in the wars of Hazael and Benhadad with Israel; for there is nothing at variance with this in the fact that, when they purchased Israelitish captives in the time of Joram, they sold them to Javan. For a commercial nation, carrying on so extensive a trade as the Phoenicians did, would have purchased prisoners in more than one war, and would also have disposed of them as slaves to more nations than one. Tyre had contracted all the more guilt through this trade in Israelitish salves, from the fact that it had thereby been ummindful of the brotherly covenant, i.e., of the friendly relation existing between Israel and itself-for example, the friendly alliance into which David and Solomon had entered with the king of Tyre (Sa2 5:11; Kg1 5:15.) - and also from the fact that no king of Israel or Judah had ever made war upon Phoenicia.
Open source ↗In this chapter we have, I. The general title of this prophecy (Amo 1:1), with the general scope of it (Amo 1:2). II. God's particular controversy with Syria (Amo 1:3-5), with Palestine (Amo 1:6-8), with Tyre (Amo 1:9, Amo 1:10), with Edom (Amo 1:11, Amo 1:12), and with Ammon (Amo 1:13-15), for their cruelty to his people and the many injuries they had done them. This explains God's pleading with the nations, Joe 3:2.
Open source ↗1:9 Tyre and Sidon were the principal seaports of Phoenicia. • Tyre’s crime, like Philistia’s (1:6-8), was selling whole villages of Israelite captives to the Edomites as slaves, a captivity made more bitter by a sense of betrayal (see 2 Sam 5:11; 1 Kgs 5:1, 11; 16:30-31). Tyre’s reputation was “anything is for sale”; Isaiah portrayed the city as a prostitute peddling her wares (Isa 23:15-17).
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
Now Hiram king of Tyre sent envoys to David, along with cedar logs, carpenters, and stonemasons, and they built a palace for David.
all the kings of Tyre and Sidon; the kings of the coastlands across the sea;
This is what the LORD says: “For three transgressions of Edom, even four, I will not revoke My judgment, because he pursued his brother with the sword and stifled all compassion; his anger raged continually, and his fury flamed incessantly.
This is what the LORD says: “For three transgressions of Gaza, even four, I will not revoke My judgment, because they exiled a whole population, delivering them up to Edom.
For the day has come to destroy all the Philistines, to cut off from Tyre and Sidon every remaining ally. Indeed, the LORD is about to destroy the Philistines, the remnant from the coasts of Caphtor.
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.