Exodus 40:9
A plain-spoken deep dive on this verse. Read the chapter →
Take the anointing oil and anoint the tabernacle and everything in it; consecrate it along with all its furnishings, and it shall be holy.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
After the completion of all the works, the command was given by God to Moses to set up the dwelling of the tabernacle on the first day of the first month (see at Exo 19:1), sc., in the second year of the Exodus (see Exo 40:17), and to put all the vessels, both of the dwelling and court, in the places appointed by God; also to furnish the table of shew-bread with its fitting out (ערכּו = לחם ערך Exo 40:23), i.e., to arrange the bread upon it in the manner prescribed (Exo 40:4 cf. Lev 24:6-7), and to put water in the laver of the court (Exo 40:7). After that he was to anoint the dwelling and everything in it, also the altar of burnt-offering and laver, with the anointing oil, and to sanctify them (Exo 40:9-11); and to consecrate Aaron and his sons before the door of the tabernacle, and clothe them, anoint them, and sanctify them as priests (Exo 40:12-15). When we read here, however, that the dwelling and the vessels therein would be rendered "holy" through the anointing, but the altar of burnt-offering "most holy," we are not to understand this as attributing a higher degree of holiness to the altar of burnt-offering than to the dwelling and its furniture; but the former is called "most holy" merely in the sense ascribed to it in Exo 30:10 namely, that every one who touched it was to become holy; in other words, the distinction has reference to the fact, that, standing as it did in the court, it was more exposed to contact from the people than the vessels in the dwelling, which no layman was allowed to enter. In this relative sense we find the same statement in Exo 30:29, with reference to the tabernacle and all the vessels therein, the dwelling as well as the court, that they would become most holy in consequence of the anointing (see the remarks on Exo 30:10). It is sta…
Open source ↗In this chapter, I. Orders are given for the setting up of the tabernacle and the fixing of all the appurtenances of it in their proper places (Exo 40:1-8), and the consecrating of it (Exo 40:9-11), and of the priests (Exo 40:12-15). II. Care is taken to do all this, and as it was appointed to be done (v. 16-33). III. God takes possession of it by the cloud (Exo 40:34, etc.).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
Next, Moses took the anointing oil and anointed the tabernacle and everything in it; and so he consecrated them.
On the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils.
You, however, have an anointing from the Holy One, and all of you know the truth.
As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him.
placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,
the bronze altar with its bronze grating, its poles, and all its utensils; the basin with its stand;
For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
You have loved righteousness and hated wickedness; therefore God, your God, has anointed you above your companions with the oil of joy.
who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.