Exodus 39:30
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They also made the plate of the holy crown of pure gold, and they engraved on it, like an inscription on a seal: HOLY TO THE LORD.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Preparation of the priests' clothes. - Previous to the description of the dress itself, we have a statement in Exo 39:1 of the materials employed, and the purpose to which they were devoted ("cloths of service," see at Exo 31:10). The robes consisted of the ephod (Exo 39:2-7, as in Exo 28:6-12), the choshen or breastplate (Exo 39:8-21, as in Exo 28:15-29), the mel or over-coat (Exo 39:22-26, as in Exo 28:31-34); the body-coats, turbans, drawers, and girdles, for Aaron and his sons (Exo 39:27-29, as in Exo 28:39-40, and Exo 28:42). The Urim and Thummim are not mentioned (cf. Exo 28:30). The head-dresses of the ordinary priests, which are simply called "bonnets" in Exo 28:40, are called "goodly bonnets" or "ornamental caps" in Exo 39:28 of this chapter (מגבּעת פּארי, from פּאר an ornament, cf. פּאר ornatus fuit). The singular, "girdle," in Exo 39:29, with the definite article, "the girdle," might appear to refer simply to Aaron's girdle, i.e., the girdle of the high priest; but as there is no special description of the girdles of Aaron's sons (the ordinary priests) in Exo 29:40, where they are distinctly mentioned and called by the same name (abnet) as the girdle of Aaron himself, we can only conclude that they were of the same materials and the same form and make as the latter, and that the singular, האבנט, is used here either in the most general manner, or as a generic noun in a collective sense (see Ges. 109, 1). The last thing mentioned is the diadem upon Aaron's turban (Exo 39:30, Exo 39:31, as in Exo 28:36-38), so that the order in which the priests' robes are given here is analogous to the position in which the ark of the covenant and the golden altar stand to one another in the directions concerning the sacred things in ch. 25-30. "For just as all the other things…
Open source ↗This chapter gives us an account of the finishing of the work of the tabernacle. I. The last things prepared were the holy garments. The ephod and its curious girdle (Exo 39:1-5). The onyx-stones for the shoulders (Exo 39:6, Exo 39:7). The breastplate with the precious stones in it (Exo 39:8-21). The robe of the ephod (Exo 39:22-26). The coats, bonnets, and breeches, for the inferior priests (Exo 39:27-29). And the plate of the holy crown (Exo 39:30, Exo 39:31). II. A summary account of the whole work, as it was presented to Moses when it was all finished (Exo 39:32, etc.).
Open source ↗39:30 The designation badge of holiness is perhaps a formal title; it does not appear in the first description of the sacred medallion in 28:36.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.
On that day, HOLY TO THE LORD will be inscribed on the bells of the horses, and the cooking pots in the house of the LORD will be like the sprinkling bowls before the altar.
It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.
He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.
God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
For the entrance to the tent, you are to make a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen.