Exodus 33:15

Moses' negotiations with the people, for the purpose of bringing them to sorrow and repentance, commenced with the announcement of what Jehovah had said. The words of Jehovah in Exo 33:1-3, which are only a still further expansion of the assurance contained in Exo 32:34, commence in a similar manner to the covenant promise in Exo 23:20, Exo 23:23; but there is this great difference, that whereas the name, i.e., the presence of Jehovah Himself, was to have gone before the Israelites in the angel promised to the people as a leader in Exo 23:20, now, though Jehovah would still send an angel before Moses and Israel, He Himself would not go up to Canaan (a land flowing, etc., see at Exo 3:8) in the midst of Israel, lest He should destroy the people by the way, because they were stiff-necked (אכלך for אכלך, see Ges. 27, 3, Anm. 2).

In this chapter we have a further account of the mediation of Moses between God and Israel, for the making up of the breach that sin had made between them. I. He brings a very humbling message from God to them (Exo 33:1-3, Exo 33:5), which has a good effect upon them, and helps to prepare them for mercy (Exo 33:4, Exo 33:6). II. He settles a correspondence between God and them, and both God and the people signify their approbation of that correspondence, God by descending in a cloudy pillar, and the people by worshipping at the tent doors (Exo 33:7-11). III. He is earnest with God in prayer, and prevails, 1. For a promise of his presence with the people (Exo 33:12-17). 2. For a sight of his glory for himself (Exo 33:18, etc.).

33:15-16 Moses made his request even more direct. Again he showed his understanding of what God was doing. The Exodus was not merely about getting the Israelites out of Egypt so they could go to Canaan. It was about a personal experience of God that would change how they lived. If that was not possible, then they might just as well have stayed at Sinai. Going on to Canaan would be disastrous without the Lord.