Exodus 2:7
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Then his sister said to Pharaoh’s daughter, “Shall I go and call one of the Hebrew women to nurse the child for you?”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
This chapter begins the story of Moses, that man of renown, famed for his intimate acquaintance with Heaven and his eminent usefulness on earth, and the most remarkable type of Christ, as a prophet, saviour, lawgiver, and mediator, in all the Old Testament. The Jews have a book among them of the life of Moses, which tells a great many stories concerning him, which we have reason to think are mere fictions; what he has recorded concerning himself is what we may rely upon, for we know that his record is true; and it is what we may be satisfied with, for it is what Infinite Wisdom thought fit to preserve and transmit to us. In this chapter we have, I. The perils of his birth and infancy (Exo 2:1-4). II. His preservation through those perils, and the preferment of his childhood and youth (Exo 2:5-10). III. The pious choice of his riper years, which was to own the people of God. 1. He offered them his service at present, if they would accept it (Exo 2:11-14). 2. He retired, that he might reserve himself for further service hereafter (Exo 2:15-22). IV. The dawning of the day of Israel's deliverance (Exo 2:23, etc.).
Open source ↗2:7-9 It is evidence of God’s grace and sovereignty that Pharaoh’s daughter ironically paid Moses’ mother to nurse her own baby rather than having him killed according to Pharaoh’s command. The narrator seems to imply that the princess realized who the baby’s mother was (since she didn’t ask any embarrassing questions). If so, the two women chose to understand each other while maintaining a legal fiction. Moses was saved because God was at work, not because anyone was fooled.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
And his sister stood at a distance to see what would happen to him.
and Amram’s wife was named Jochebed. She was also a daughter of Levi, born to Levi in Egypt. To Amram she bore Aaron, Moses, and their sister Miriam.
Then Miriam and Aaron criticized Moses because of the Cushite woman he had married, for he had taken a Cushite wife.
Then Miriam the prophetess, Aaron’s sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing.