Exodus 29:37
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For seven days you shall make atonement for the altar and consecrate it. Then the altar will become most holy; whatever touches the altar will be holy.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Consecration of Aaron and his Sons through the anointing of their persons and the offering of sacrifices, the directions for which form the subject of vv. 1-35. This can only be fully understood in connection with the sacrificial law contained in Lev 1-7. It will be more advisable therefore to defer the examination of this ceremony till we come to Lev 8, where the consecration itself is described. The same may also be said of the expiation and anointing of the altar, which are commanded in Exo 29:36 and Exo 29:37, and carried out in Lev 8:11.
Open source ↗Particular orders are given in this chapter, I. Concerning the consecration of the priests, and the sanctification of the altar (v. 1-37). II. Concerning the daily sacrifice (Exo 29:38-41). To which gracious promises are annexed that God would own and bless them in all their services (Exo 29:42, etc.).
Open source ↗29:37 As with the priests, the altar was to be made holy so it could be used in service of the holy God.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
Anoint the altar of burnt offering and all its utensils; consecrate the altar, and it shall be most holy.
You blind men! Which is greater: the gift, or the altar that makes it sacred?
Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.
You blind fools! Which is greater: the gold, or the temple that makes it sacred?