Exodus 29:29
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The holy garments that belong to Aaron will belong to his sons after him, so they can be anointed and ordained in them.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Consecration of Aaron and his Sons through the anointing of their persons and the offering of sacrifices, the directions for which form the subject of vv. 1-35. This can only be fully understood in connection with the sacrificial law contained in Lev 1-7. It will be more advisable therefore to defer the examination of this ceremony till we come to Lev 8, where the consecration itself is described. The same may also be said of the expiation and anointing of the altar, which are commanded in Exo 29:36 and Exo 29:37, and carried out in Lev 8:11.
Open source ↗Particular orders are given in this chapter, I. Concerning the consecration of the priests, and the sanctification of the altar (v. 1-37). II. Concerning the daily sacrifice (Exo 29:38-41). To which gracious promises are annexed that God would own and bless them in all their services (Exo 29:42, etc.).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Then the LORD said to Aaron, “Behold, I have put you in charge of My offerings. As for all the sacred offerings of the Israelites, I have given them to you and your sons as a portion and a permanent statute.
Anoint them just as you anointed their father, so that they may also serve Me as priests. Their anointing will qualify them for a permanent priesthood throughout their generations.”
The assembly is to protect the manslayer from the hand of the avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the holy oil.
Anoint Aaron and his sons and consecrate them to serve Me as priests.