Exodus 25:31
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Then you are to make a lampstand of pure, hammered gold. It shall be made of one piece, including its base and shaft, its cups, and its buds and petals.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
(cf. Exo 37:17-24). The Candlestick was to be made of pure gold, "beaten work." מקשׁה: see Exo 25:18. For the form תּיעשׂה instead of תּעשׂה (which is probably the work of a copyist, who thought the reading should be תּעשׂה in the Niphal, as the י is wanting in many MSS), see Gesenius, Lehrgeb. p. 52, and Ewald, 83b. "Of it shall be (i.e., there shall issue from it so as to form one complete whole) its ירך" (lit., the loins, the upper part of the thigh, which is attached to the body, and from which the feet proceed, - in this case the base or pedestal, upon which the candelabrum stood); its קנה, or reed, i.e., the hollow stem of the candelabrum rising up from the pedestal; - "its גּבעים," cups, resembling the calix of a flower; - כּפתּרים, knobs, in a spherical shape (cf. Amo 9:1; Zep 2:14); - "and פּרחים," flowers, ornaments in the form of buds just bursting. Exo 25:32 From the sides of the candlestick, i.e., of the upright stem in the middle, there were to be six branches, three on either side. Exo 25:33-34 On each of these branches (the repetition of the same words expresses the distributive sense) there were to be "three cups in the form of an almond-flower, (with) knob and flower," and on the shaft of the candlestick, or central stem, "four cups in the form of almond-flowers, its knobs and its flowers." As both ופרח כּפתּר (Exo 25:33) and וּפרחיה כּפתּריה (Exo 25:34) are connected with the previous words without a copula, Knobel and Thenius regard these words as standing in explanatory apposition to the preceding ones, and suppose the meaning to be that the flower-cups were to consist of knobs with flowers issuing from them. But apart from the singular idea of calling a knob or bulb with a flower bursting from it a flower-cup, Exo 25:31 decidedly precludes any such…
Open source ↗I. The next thing ordered to be made for the furnishing of God's palace was a rich stately candlestick, all of pure gold, not hollow, but solid. The particular directions here given concerning it show, 1. That it was very magnificent, and a great ornament to the place; it had many branches drawn from the main shaft, which had not only their bowls (to put the oil and the kindled wick in) for necessity, but knops and flowers for ornament. 2. That it was very convenient, and admirably contrived both to scatter the light and to keep the tabernacle clean from smoke and snuffs. 3. That it was very significant. The tabernacle had no windows by which to let in the light of the day, all its light was candle-light, which intimates the comparative darkness of that dispensation, while the Sun or righteousness had not as yet risen, nor had the day-star from on high yet visited his church. Yet God left not himself without witness, nor them without instruction; the commandment was a lamp, and the law a light, and the prophets were branches from that lamp, which gave light in their several ages to the Old Testament church. The church is still dark, as the tabernacle was, in comparison with what it will be in heaven; but the word of God is the candlestick, a light shining in a dark place (Pe2 1:19), and a dark place indeed the world would be without it. The Spirit of God, in his various gifts and graces, is compared to the seven lamps which burn before the throne, Rev 4:5. The churches are golden candlesticks, the lights of the world, holding forth the word of life as the candlestick does the light, Phi 2:15, Phi 2:16. Ministers are to light the lamps, and snuff them (Exo 25:37), by opening the scriptures. The treasure of this light is now put into earthen vessels, Co2 4:6, Co2 4:7. The…
Open source ↗25:31-39 The lampstand of pure, hammered gold stood on the south side of the Holy Place (26:35). It showed the light of God’s presence to his people. The lamps (25:37) were flat dishes containing olive oil. A wick extended into the oil and hung down from a lip on one side of the dish. The dishes, resting on the upturned almond blossoms (25:33), were to be turned so that all their wicks faced the center of the room (25:37). The total number of lamps is not clear. Although seven lamps are mentioned in 25:37, there seem to be 22 lamp cups in 25:33-34.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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“What do you see?” he asked. “I see a solid gold lampstand,” I replied, “with a bowl at the top and seven lamps on it, with seven spouts to the lamps.
the lampstands of pure gold in front of the inner sanctuary, five on the right side and five on the left; the gold flowers, lamps, and tongs;
Then I turned to see the voice that was speaking with me. And having turned, I saw seven golden lampstands,
A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
the lampstand for light with its accessories and lamps and oil for the light;
Every morning and every evening they present burnt offerings and fragrant incense to the LORD. They set out the rows of showbread on the ceremonially clean table, and every evening they light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have forsaken Him.
The cedar paneling inside the temple was carved with gourds and open flowers. Everything was cedar; not a stone could be seen.
Below the rim, ornamental buds encircled it, ten per cubit all the way around the Sea, cast in two rows as a part of the Sea.
From the throne came flashes of lightning, and rumblings, and peals of thunder. Before the throne burned seven torches of fire. These are the seven Spirits of God.
Therefore, keep in mind how far you have fallen. Repent and perform the deeds you did at first. But if you do not repent, I will come to you and remove your lampstand from its place.