Exodus 23:18
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You must not offer the blood of My sacrifices with anything leavened, nor may the fat of My feast remain until morning.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The blessing attending their appearing before the Lord was dependent upon the feasts being kept in the proper way, by the observance of the three rules laid down in Exo 23:18 and Exo 23:19. "Thou shalt not offer the blood of My sacrifice upon leavened bread." על upon, as in Exo 12:8, denoting the basis upon which the sacrifice was offered. The meaning has been correctly given by the early commentators, viz., "as long as there is any leavened bread in your houses," or "until the leaven has been entirely removed from your houses." The reference made here to the removal of leaven, and the expression "blood of My sacrifice," both point to the paschal lamb, which was regarded as the sacrifice of Jehovah κατ̓ ἐξοχήν, on account of its great importance. Onkelos gives this explanation: "My Passover" for "My sacrifice." - "Neither shall the fat of My feast remain (ילין to pass the night) until the morning." "The fat of My feast" does not mean the fat of My festal sacrifice, for חג, a feast, is not used for the sacrifice offered at the feast; it signifies rather the best of My feast, i.e., the paschal sacrifice, as we may see from Exo 34:25, where "the sacrifice of the feast of the Passover" is given as the explanation of "the fat of My feast." As the paschal sacrifice was the sacrifice of Jehovah par excellence, so the feast of the Passover was the feast of Jehovah par excellence. The expression "fat of My feast" is not to be understood as referring at all to the fat of the lamb, which was burned upon the altar in the case of the expiatory and whole offerings; for there could have been no necessity for the injunction not to keep this till the morning, inasmuch as those parts of every sacrifice which were set apart for the altar were burned immediately after the sprinkling of t…
Open source ↗This chapter continues and concludes the acts that passed in the first session (if I may so call it) upon mount Sinai. Here are, I. Some laws of universal obligation, relating especially to the ninth commandment, against bearing false witness (Exo 23:1), and giving false judgment (Exo 23:2, Exo 23:3, Exo 23:6-8). Also a law of doing good to our enemies (Exo 23:4, Exo 23:5), and not oppressing strangers (Exo 23:9). II. Some laws peculiar to the Jews. The sabbatical year (Exo 23:10, Exo 23:11), the three annual feasts (Exo 23:14-17), with some laws pertaining thereto. III. Gracious promises of the completing of the mercy God had begun for them, upon condition of their obedience. That God would conduct them through the wilderness (Exo 23:20-24), that he would prosper all they had (Exo 23:25, Exo 23:26), that he would put them in possession of Canaan (Exo 23:27-31). But they must not mingle themselves with the nations (Exo 23:32, Exo 23:33).
Open source ↗23:18 Blood symbolized life (Lev 17:11-14; Deut 12:23), so blood must not be mixed with yeast, which was not normally included in offerings (see study note on Lev 2:11). • The fat, considered the best part of the offering, was to be burned at once (see Lev 3:3-5).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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No grain offering that you present to the LORD may be made with leaven, for you are not to burn any leaven or honey as an offering made by fire to the LORD.
Do not offer the blood of a sacrifice to Me along with anything leavened, and do not let any of the sacrifice from the Passover Feast remain until morning.
No leaven is to be found in all your land for seven days, and none of the meat you sacrifice in the evening of the first day shall remain until morning.
Do not leave any of it until morning; before the morning you must burn up any part that is left over.
They are to eat the meat that night, roasted over the fire, along with unleavened bread and bitter herbs.
The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.
If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.
For seven days you must eat unleavened bread. On the first day you are to remove the leaven from your houses. Whoever eats anything leavened from the first day through the seventh must be cut off from Israel.