Joel 1:9
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Grain and drink offerings have been cut off from the house of the LORD; the priests are in mourning, those who minister before the LORD.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
I. The Judgment of God, and the Prophet's Call to Repentance - Joel 1:2-2:17 An unparalleled devastation of the land of Judah by several successive swarms of locusts, which destroyed all the seedlings, all field and garden fruits, all plants and trees, and which was accompanied by scorching heat, induced the prophet to utter a loud lamentation at this unparalleled judgment of God, and an earnest call to all classes of the nation to offer prayer to the Lord in the temple, together with fasting, mourning, and weeping, that He might avert the judgment. In the first chapter, the lamentation has reference chiefly to the ruin of the land (Joel 1:2-20); in the second, the judgment is depicted as a foretype and harbinger of the approaching day of the Lord, which the congregation is to anticipate by a day of public fasting, repentance, and prayer (Joel 2:1-17); so that ch. 1 describes rather the magnitude of the judgment, and ch. 2:1-17 its significance in relation to the covenant nation. Lamentation over the Devastation of Judah by Locusts and Drought - Joel 1 After an appeal to lay to heart the devastation by swarms of locusts, which has fallen upon the land (Joe 1:2-4), the prophet summons the following to utter lamentation over this calamity: first the drunkards, who are to awake (Joe 1:5-7); then the congregation generally, which is to mourn with penitence (Joe 1:8-12); and then the priests, who are to appoint a service of repentance (Joe 1:13-18). For each of these appeals he gives, as a reason, a further description of the horrible calamity, corresponding to the particular appeal; and finally, he sums up his lamentation in a prayer for the deliverance of the land from destruction (Joe 1:19, Joe 1:20).
Open source ↗This chapter is the description of a lamentable devastation made of the country of Judah by locusts and caterpillars. Some think that the prophet speaks of it as a thing to come and gives warning of it beforehand, as usually the prophets did of judgments coming. Others think that it was now present, and that his business was to affect the people with it and awaken them by it to repentance. I. It is spoken of as a judgment which there was no precedent of in former ages (Joe 1:1-7). II. All sorts of people sharing in the calamity are called upon to lament it (Joe 1:8-13). III. They are directed to look up to God in their lamentations, and to humble themselves before him (Joe 1:14-20).
Open source ↗1:9 The locust plague threatened the people of Judah with starvation and brought the regular daily animal sacrifices and offerings of grain and wine at the Temple in Jerusalem to a halt (cp. Exod 29:38-41; Num 28:2-8).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Let the priests who minister before the LORD weep between the portico and the altar, saying, “Spare Your people, O LORD, and do not make Your heritage a reproach, an object of scorn among the nations. Why should they say among the peoples, ‘Where is their God?’”
Who knows? He may turn and relent and leave a blessing behind Him— grain and drink offerings for the LORD your God.
Put on sackcloth and lament, O priests; wail, O ministers of the altar. Come, spend the night in sackcloth, O ministers of my God, because the grain and drink offerings are withheld from the house of your God.
They will not pour out wine offerings to the LORD, and their sacrifices will not please Him, but will be to them like the bread of mourners; all who eat will be defiled. For their bread will be for themselves; it will not enter the house of the LORD.
For these things I weep; my eyes flow with tears. For there is no one nearby to comfort me, no one to revive my soul. My children are destitute because the enemy has prevailed.
But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you will boast in their riches.
Has not the food been cut off before our very eyes— joy and gladness from the house of our God?
But as for us, the LORD is our God. We have not forsaken Him; the priests who minister to the LORD are sons of Aaron, and the Levites attend to their duties.
The roads to Zion mourn, because no one comes to her appointed feasts. All her gates are deserted; her priests groan, her maidens grieve, and she herself is bitter with anguish.
“Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.