Deep Dive

Joel 1:8

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Wail like a virgin dressed in sackcloth, grieving for the husband of her youth.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 8

The whole nation is to mourn over this devastation. Joe 1:8. "Lament like a virgin girded with sackcloth for the husband of her youth. Joe 1:9. The meat-offering and the drink-offering are destroyed from the house of Jehovah. The priests, the servant of Jehovah. mourn. Joe 1:10. The field is laid waste, the ground mourns: for the corn is laid waste: the new wine is spoiled, the oil decays. Joe 1:11. Turn pale, ye husbandmen; howl, ye vinedressers, over wheat and barley: for the harvest of the field is perished. Joe 1:12. The vine is spoiled, and the fig-tree faded; the pomegranate, also the palm and the apple tree: all the trees of the field are withered away; yea, joy has expired from the children of men." In Joe 1:8 Judah is addressed as the congregation of Jehovah. אלי is the imperative of the verb אלה, equivalent to the Syriac 'elā', to lament. The verb only occurs here. The lamentation of the virgin for the בּעל נעוּריה, i.e., the beloved of your youth, her bridegroom, whom she has lost by death (Isa 54:6), is the deepest and bitterest lamentation. With reference to חגרת־שׂק, see Delitzsch on Isa 3:24. The occasion of this deep lamentation, according to Joe 1:9, is the destruction of the meat-offering and drink-offering from the house of the Lord, over which the servants of Jehovah mourn. The meat and drink offerings must of necessity cease, because the corn, the new wine, and the oil are destroyed through the devastation of the field and soil. Hokhrath minchâh does not affirm that the offering of the daily morning and evening sacrifice (Exo 29:38-42) - for it is to this that מנחה ונסך chiefly, if not exclusively, refers - has already ceased; but simply that any further offering is rendered impossible by the failure of meal, wine, and oil. Now Israel could not su…

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Matthew Henry Bible Commentaryv. 8

The judgment is here described as very lamentable, and such as all sorts of people should share in; it shall not only rob the drunkards of their pleasure (if that were the worst of it, it might be the better borne), but it shall deprive others of their necessary subsistence, who are therefore called to lament (Joe 1:8), as a virgin laments the death of her lover to whom she was espoused, but not completely married, yet so that he was in effect her husband, or as a young woman lately married, from whom the husband of her youth, her young husband, or the husband to whom she was married when she was young, is suddenly taken away by death. Between a new-married couple that are young, that married for love, and that are every way amiable and agreeable to each other, there is great fondness, and consequently great grief if either be taken away. Such lamentation shall there be for the loss of their corn and wine. Note, The more we are wedded to our creature-comforts that harder it is to part with them. See that parallel place, Isa 32:10-12. Two sorts of people are here brought in, as concerned to lament this devastation, countrymen and clergymen. I. Let the husbandmen and vine-dressers lament, Joe 1:11. Let them be ashamed of the care and pains they have taken about their vineyards, for it will be all labour lost, and they shall gain no advantage by it; they shall see the fruit of their labour eaten up before their eyes, and shall not be able to save any of it. Note, Those who labour only for the meat that perishes will, sooner or later, be ashamed of their labour. The vine-dressers will then express their extreme grief by howling, when they see their vineyards stripped of leaves and fruit, and the vines withered, so that nothing is to be had or hoped for from them, wherewith…

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Tyndale Open Study Notesv. 8

1:8 Weep like a bride (literally a virgin): Judah is compared to a young betrothed woman whose marriage is never consummated due to the death of her husband.

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