Hosea 9:4
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They will not pour out wine offerings to the LORD, and their sacrifices will not please Him, but will be to them like the bread of mourners; all who eat will be defiled. For their bread will be for themselves; it will not enter the house of the LORD.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Warning against false security. The earthly prosperity of the people and kingdom was no security against destruction. Because Israel had fallen away from its God, it should not enjoy the blessing of its field-produce, but should be carried away to Assyria, where it would be unable to keep any joyful feasts at all. Hos 9:1. "Rejoice not, O Israel, to exult like the nations: for thou hast committed whoredom against thy God: hast loved the wages of whoredom upon all corn-floors. Hos 9:2. The threshing-floor and press will not feed them, and the new wine will deceive it." The rejoicing to which Israel was not to give itself up was, according to Hos 9:2, rejoicing at a plentiful harvest. All nations rejoiced, and still rejoice, at this (cf. Isa 9:2), because they regard the blessing of harvest as a sign and pledge of the favour and grace of God, which summon them to gratitude towards the giver. Now, when the heathen nations ascribed their fights to their gods, and in their way thanked them for them, they did this in the ignorance of their heart, without being specially guilty on that account, since they lived in the world without the light of divine revelation. But when Israel rejoiced in a heathenish way at the blessing of its harvest, and attributed this blessing to the Baals (see Hos 2:7), the Lord could not leave this denial of His gracious benefits unpunished. אל־גּיל belongs to תּשׂמח, heightening the idea of joy, as in Job 3:22. כּי זנית does not give the object of the joy ("that thou hast committed whoredom:" Ewald and others), but the reason why Israel was not to rejoice over its harvests, namely, because it had become unfaithful to its God, and had fallen into idolatry. זנה מעל, to commit whoredom out beyond God (by going away from Him). The words, "thou lovest the…
Open source ↗In this chapter, I. God threatens to deprive this degenerate seed of Israel of all their worldly enjoyments, because by sin they had forfeited their title to them; so that they should have no comfort either in receiving them themselves or in offering them to God (Hos 9:1-5). II. He dooms them to utter ruin, for their own sins and the sins of their prophets (Hos 9:6-8). III. He upbraids them with the wickedness of their fathers before them, whose steps they trod in (Hos 9:9, Hos 9:10). IV. He threatens them with the destruction of their children and the rooting out of their posterity (Hos 9:11-17).
Open source ↗9:4 In exile, the Israelites could not offer legitimate sacrifices because any sacrifice in a foreign land was unclean and defiled.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.”
Though they offer sacrifices as gifts to Me, and though they eat the meat, the LORD does not accept them. Now He will remember their iniquity and punish their sins: They will return to Egypt.
I have not eaten any of the sacred portion while in mourning, or removed any of it while unclean, or offered any of it for the dead. I have obeyed the LORD my God; I have done everything You commanded me.
Who knows? He may turn and relent and leave a blessing behind Him— grain and drink offerings for the LORD your God.
For the Israelites must live many days without king or prince, without sacrifice or sacred pillar, and without ephod or idol.
Groan quietly; do not mourn for the dead. Put on your turban and strap your sandals on your feet; do not cover your lips or eat the bread of mourners.”
He arranged the bread on it before the LORD, just as the LORD had commanded him.
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”
For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement for the soul.
Then you will do as I have done: You will not cover your lips or eat the bread of mourners.