Hosea 8:10
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Though they hire allies among the nations, I will now round them up, and they will begin to diminish under the oppression of the king of princes.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The Judgment Consequent Upon Apostasy - Hosea 8-9:9 The coming judgment, viz., the destruction of the kingdom of the ten tribes, is predicted in three strophes, containing a fresh enumeration of the sins of Israel (1-7), a reference to the fall of the kingdom, which is already about to commence (Hos 8:8-14), and a warning against false security (Hos 9:1-9).
Open source ↗This chapter, as that before, divides itself into the sins and punishments of Israel; every verse almost declares both, and all to bring them to repentance. When they saw the malignant nature of their sin, in the descriptions of that, they could not but be convinced now much it was their duty to repent of what was so bad in itself; and when they saw the mischievous consequences of their sin, in the predictions of them, they could not but see how much it was their interest to repent for the preventing of them. I. The sin of Israel is here set forth, 1. In many general expressions (Hos 8:1, Hos 8:3, Hos 8:12, Hos 8:14). 2. In many particular instances; setting up kings without God (Hos 8:4), setting up idols against God (Hos 8:4-6, Hos 8:11), and courting alliances with the neighbouring nations, (Hos 8:8-10). 3. In this aggravation of it, that they still kept up a profession of religion and relation to God (Hos 8:2, Hos 8:13, Hos 8:14). II. The punishment of Israel is here set forth as answering to the sin. God would bring an enemy upon them (Hos 8:1, Hos 8:3). All their projects should be blasted (Hos 8:7). Their confidence both in their idols and in their foreign alliances should disappoint them (Hos 8:6, Hos 8:8, Hos 8:10). Their strength at home should fail them (Hos 8:14). Their sacrifices should have no reckoning made of them, and their sins should have a reckoning made for them (Hos 8:13).
Open source ↗8:10 I will now gather them together: Although God sometimes promises to gather his people for deliverance (Zech 10:8-10), here the Lord would gather them for judgment (Joel 3:11).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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therefore I will surely gather all the lovers with whom you found pleasure, all those you loved and all those you hated. I will gather them against you from all around and expose you before them, and they will see you completely naked.
For this is what the Lord GOD says: ‘Behold, I will bring against Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses and chariots, with cavalry and a great company of troops.
Jeremiah the prophet and said, “May our petition come before you; pray to the LORD your God on behalf of this entire remnant. For few of us remain of the many, as you can see with your own eyes.
I will chasten them when I please; nations will be gathered against them to put them in bondage for their double transgression.
“Are not all my commanders kings?” he says.
For this is what the LORD of Hosts says: “Once more, in a little while, I will shake the heavens and the earth, the sea and the dry land.
Shalmaneser king of Assyria attacked him, and Hoshea became his vassal and paid him tribute.
You, O king, are the king of kings, to whom the God of heaven has given sovereignty, power, strength, and glory.
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-pileser king of Assyria) to take the Reubenites, the Gadites, and the half-tribe of Manasseh into exile. And he brought them to Halah, Habor, Hara, and the river of Gozan, where they remain to this day.
Then the Rabshakeh stood and called out loudly in Hebrew: “Hear the words of the great king, the king of Assyria!