Hosea 4:9
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And it shall be like people, like priest. I will punish both of them for their ways and repay them for their deeds.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
"Therefore it will happen as to the people so to the priest; and I will visit his ways upon him, and I repay to him his doing." Since the priests had abused their office for the purpose of filling their own bellies, they would perish along with the nation. The suffixes in the last clauses refer to the priest, although the retribution threatened would fall upon the people also, since it would happen to the priest as to the people. This explains the fact that in Hos 4:10 the first clause still applies to the priest; whereas in the second clause the prophecy once more embraces the entire nation.
Open source ↗Prophets were sent to be reprovers, to tell people of their faults, and to warn them of the judgments of God, to which by sin they exposed themselves; so the prophet is employed in this and the following chapters. He is here, as counsel for the King of kings, opening an indictment against the people of Israel, and labouring to convince them of sin, and of their misery and danger because of sin, that he might prevail with them to repent and reform. I. He shows them what were the grounds of God's controversy with them, a general prevalency of vice and profaneness (Hos 4:1, Hos 4:2), ignorance and forgetfulness of God (Hos 4:6, Hos 4:7), the worldly-mindedness of the priests (Hos 4:8), drunkenness and uncleanness (Hos 4:11), using divination and witchcraft (Hos 4:12), offering sacrifice in the high places (Hos 4:13), whoredoms (Hos 4:14, Hos 4:18), and bribery among magistrates (Hos 4:18). II. He shows them what would be the consequences of God's controversy. God would punish them for these things (Hos 4:9). The whole land should be laid waste (Hos 4:3), all sorts of people cut off (Hos 4:5), their honour lost (Hos 4:7), their creature-comforts unsatisfying (Hos 4:10), and themselves made ashamed (Hos 4:19). And, which is several times mentioned here as the sorest judgment of all, they should be let alone in their sins (Hos 4:17), they shall not reprove one another (Hos 4:4), God will not punish them (Hos 4:14), nay, he will let them prosper (Hos 4:16). III. He gives warning to Judah not to tread in the steps of Israel, because they saw their steps went down to hell (Hos 4:15).
Open source ↗4:9 The people followed the evil example of their religious leaders; as a result, God would punish both priests and people for their wicked deeds.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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The prophets prophesy falsely, and the priests rule by their own authority. My people love it so, but what will you do in the end?
people and priest alike, servant and master, maid and mistress, buyer and seller, lender and borrower, creditor and debtor.
Disregard them! They are blind guides. If a blind man leads a blind man, both will fall into a pit.”
Then the LORD said to Hosea, “Name him Jezreel, for soon I will bring the bloodshed of Jezreel upon the house of Jehu, and I will put an end to the kingdom of Israel.
They have deeply corrupted themselves as in the days of Gibeah; He will remember their guilt; He will punish their sins.
Though they offer sacrifices as gifts to Me, and though they eat the meat, the LORD does not accept them. Now He will remember their iniquity and punish their sins: They will return to Egypt.
But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They repented and said, ‘Just as the LORD of Hosts purposed to do to us according to our ways and deeds, so He has done to us.’”
Tell the righteous it will be well with them, for they will enjoy the fruit of their labor.
The iniquities of a wicked man entrap him; the cords of his sin entangle him.