Hosea 1:11

I. Israel's Adultery - Hosea 1-3 On the ground of the relation hinted at even in the Pentateuch (Exo 34:15-16; Lev 17:7; Lev 20:5-6; Num 14:33; Deu 32:16-21), and still further developed in the Song of Solomon and Psalm 45, where the gracious bond existing between the Lord and the nation of His choice is represented under the figure of a marriage, which Jehovah had contracted with Israel, the falling away of the ten tribes of Israel from Jehovah into idolatry is exhibited as whoredom and adultery, in the following manner. In the first section (Hosea 1:2-2:3), God commands the prophet to marry a wife of whoredoms with children of whoredoms, and gives names to the children born to the prophet by this wife, which indicate the fruits of idolatry, viz., the rejection and putting away of Israel on the part of God (Hos 1:2-9), with the appended promise of the eventual restoration to favour of the nation thus put away (Hos 2:1-3). In the second section (Hosea 2:4-23), the Lord announces that He will put an end to the whoredom, i.e., to the idolatry of Israel, and by means of judgments will awaken in it a longing to return to Him (Hos 2:4-15), that He will thereupon lead the people once more through the wilderness, and, by the renewal of His covenant mercies and blessings, will betroth Himself to it for ever in righteousness, mercy, and truth (Hos 2:16-23). In the third section (Hos 3:1-5) the prophet is commanded to love once more a wife beloved of her husband, but one who had committed adultery; and after having secured her, to put her into such a position that it will be impossible for her to carry on her whoredom any longer. And the explanation given is, that the Israelites will sit for a long time without a king, without sacrifice, and without divine worship, but that they…

The mind of God is revealed to this prophet, and by him to the people, in the first three chapters, by signs and types, but afterwards only by discourse. In this chapter we have, I. The general title of the whole book (Hos 1:1). II. Some particular instructions which he was ordered to give to the people of God. 1. He must convince them of their sin in going a whoring from God, by marrying a wife of whoredoms (Hos 1:2, Hos 1:3). 2. He must foretel the ruin coming upon them for their sin, in the names of his sons, which signified God's disowning and abandoning them (Hos 1:4-6, Hos 1:8, Hos 1:9). 3. He must speak comfortable to the kingdom of Judah, which still retained the pure worship of God, and assure them of the salvation of the Lord (Hos 1:7). 4. He must give an intimation of the great mercy God had in store both for Israel and Judah, in the latter days (Hos 1:10, Hos 1:11), for in this prophecy many precious promises of mercy are mixed with the threatenings of wrath.

1:11 Judah and Israel will unite together: For almost 200 years, Israel and Judah had been divided into separate kingdoms by political rivalry. When God restores his people, he will reunite the divided kingdoms under a single leader as in the time of David, and he will reverse the curse of exile (see also Ezek 37:15-28). • The day of Jezreel: Hosea announced that in a coming time, God would restore the original meaning of Jezreel. It would signify blessing and growth rather than judgment.