Hosea 14:6
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His shoots will sprout, and his splendor will be like the olive tree, his fragrance like the cedars of Lebanon.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
After the prophet has set before the sinful nation in various ways its own guilt, and the punishment that awaits it, viz., the destruction of the kingdom, he concludes his addresses with a call to thorough conversion to the Lord, and the promise that the Lord will bestow His grace once more upon those who turn to Him, and will bless them abundantly (Hos 14:1-8). Hos 14:1. (Heb. Bib. v. 2). "Return, O Israel, to Jehovah thy God; for thou hast stumbled through thy guilt. Hos 14:2. Take with you words, and turn to Jehovah; say ye to Him, Forgive all guilt, and accept what is good, that we may offer our lips as bullocks. Hos 14:3. Asshur will not help us: we will not ride upon horses, nor say 'Our God' any more to the manufacture of our own hands; for with Thee the orphan findeth compassion." There is no salvation for fallen man without return to God. It is therefore with a call to return to the Lord their God, that the prophet opens the announcement of the salvation with which the Lord will bless His people, whom He has brought to reflection by means of the judgment (cf. Deu 4:30; Deu 30:1.). שׁוּב עד יי, to return, to be converted to the Lord, denotes complete conversion; שׁוּב אל is, strictly speaking, simply to turn towards God, to direct heart and mind towards Him. By kâshaltâ sin is represented as a false step, which still leaves it possible to return; so that in a call to conversion it is very appropriately chosen. But if the conversion is to be of the right kind, it must begin with a prayer for the forgiveness of sin, and attest itself by the renunciation of earthly help and simple trust in the mercy of God. Israel is to draw near to God in this state of mind. "Take with you words," i.e., do not appear before the Lord empty (Exo 23:15; Exo 34:20); but for this ye…
Open source ↗The strain of this chapter differs from that of the foregoing chapters. Those were generally made up of reproofs for sin and threatenings of wrath; but this is made up of exhortations to repentance and promises of mercy, and with these the prophet closes; for all the foregoing convictions and terrors he had spoken were designed to prepare and make way for these. He wounds that he may heal. The Spirit convinces that he may comfort. This chapter is a lesson for penitents; and some such there were in Israel at this day, bad as things were. We have here, I. Directions in repenting, what to do and what to say (Hos 14:1-3). II. Encouragements to repent taken from God's readiness to receive returning sinners (Hos 14:4, Hos 14:8) and the comforts he has treasured up for them (Hos 14:5-7). III. A solemn recommendation of these things to our serious thoughts (Hos 14:9).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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But I am like an olive tree flourishing in the house of God; I trust in the loving devotion of God forever and ever.
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
Your wife will be like a fruitful vine flourishing within your house, your sons like olive shoots sitting around your table.
“I am the true vine, and My Father is the keeper of the vineyard.
He put before them another parable: “The kingdom of heaven is like a mustard seed that a man planted in his field.
So he came near and kissed him. When Isaac smelled his clothing, he blessed him and said: “Ah, the smell of my son is like the smell of a field that the LORD has blessed.
The LORD once called you a flourishing olive tree, beautiful with well-formed fruit. But with a mighty roar He will set it on fire, and its branches will be consumed.