Hosea 12:8
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And Ephraim boasts: “How rich I have become! I have found wealth for myself. In all my labors, they can find in me no iniquity that is sinful.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
3. Israel's Apostasy and God's Fidelity - Hosea 12-14 For the purpose of proving that the predicted destruction of the kingdom is just and inevitable, the prophet now shows, in this last division, first that Israel has not kept the ways of its father Jacob, but has fallen into the ungodly practice of Canaan (Hos 12:1-14); and secondly, that in spite of all the manifestations of love, and all the chastisements received from its God, it has continued its apostasy and idolatry, and therefore perfectly deserves the threatened judgment. Nevertheless the compassion of God will not permit it to be utterly destroyed, but will redeem it even from death and hell (ch. 13-14:1). To this there is appended, lastly, in Hos 14:2-9, a call to conversion, and a promise from God of the forgiveness and abundant blessing of those who turn to the Lord. With this the book closes (Hos 14:1-9 :10). Thus we find again, that the contents of this last division fall very evidently into three parts (Hos 12:13, Hos 12:14, and Hos 14:2 -10), each of which is still further divisible into two strophes. Israel's Degeneracy into Canaanitish Ways - Hos 12:1-14 (Eng. V. 11:12-12:14). The faithlessness of Israel and Judah's resistance to God bring righteous punishment upon the entire posterity of Jacob (11:12-12:2); whereas the example of their forefather ought to have led them to faithful attachment to their God (Hos 12:3-6). But Israel has become Canaan, and seeks its advantage in deception and injustice, without hearkening to its God or to the voice of its prophets, and will be punished for its idolatry (Hos 12:7-11). Whereas Jacob was obliged to flee, and to serve for a wife in Aram, Jehovah led Israel out of Egypt, and guarded it by prophets. Nevertheless this nation has excited His wrath, and will have…
Open source ↗In this chapter we have, I. A high charge drawn up against both Israel and Judah for their sins, which were the ground of God's controversy with them (Hos 12:1, Hos 12:2). Particularly the sin of fraud and injustice, which Ephraim is charged with (Hos 12:7), and justifies himself in (Hos 12:8). And the sin of idolatry (Hos 12:11), by which God is provoked to contend with them (Hos 12:14). II. The aggravations of the sins they are charged with, taken from the honour God put upon their father Jacob (Hos 12:3-5), the advancement of them into a people from low and mean beginnings (Hos 12:12, Hos 12:13), and the provision he had made them of helps for their souls by the prophets he sent them (Hos 12:10). III. A call to the unconverted to turn to God (Hos 12:6). IV. An intimation of mercy that God had in store for them (Hos 12:9).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.
Place no trust in extortion, or false hope in stolen goods. If your riches increase, do not set your heart upon them.
They trust in their wealth and boast in their great riches.
There is a generation of those who are pure in their own eyes and yet unwashed of their filth.
and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain.
“Look at the man who did not make God his refuge, but trusted in the abundance of his wealth and strengthened himself by destruction.”
This is the way of an adulteress: She eats and wipes her mouth and says, ‘I have done nothing wrong.’
whose buyers slaughter them without remorse. Those who sell them say, ‘Blessed be the LORD, for I am rich!’ Even their own shepherds have no compassion on them.
You might say in your heart, “The power and strength of my hands have made this wealth for me.”
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”