Hosea 10:6
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Yes, it will be carried to Assyria as tribute to the great king. Ephraim will be seized with shame; Israel will be ashamed of its wooden idols.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
In a fresh turn the concluding thought of the last strophe (Hos 9:10) is resumed, and the guilt and punishment of Israel still more fully described in two sections, Hos 10:1-8 and Hos 10:9-15. Hos 10:1. "Israel is a running vine; it set fruit for itself: the more of its fruit, the more altars did it prepare; the better its land, the better pillars did they make. Hos 10:2. Smooth was their heart, ow will they atone. He will break in pieces their altars, desolate their pillars. Hos 10:3. Yea, now will they say, No king to us! for we feared not Jehovah; and the king, what shall he do to us?" Under the figure of a vine running luxuriantly, which did indeed set some good fruit, but bore no sound ripe grapes, the prophet describes Israel as a glorious plantation of God Himself, which did not answer the expectations of its Creator. The figure is simply sketched in a few bold lines. We have an explanatory parallel in Psa 80:9-12. The participle bōqēq does not mean "empty" or "emptying out" here; for this does not suit the next clause, according to which the fruit was set, but from the primary meaning of bâqaq, to pour out, pouring itself out, overflowing, i.e., running luxuriantly. It has the same meaning, therefore, as ג סרחת in Eze 17:6, that which extends its branches far and wide, that is to say, grows most vigorously. The next sentence, "it set fruit," still belongs to the figure; but in the third sentence the figure passes over into a literal prophecy. According to the abundance of its fruit, Israel made many altars; and in proportion to the goodness of its land, it made better מצּבות, Baal's pillars (see at Kg1 14:23); i.e., as Israel multiplied, and under the blessing of God attained to prosperity, wealth, and power in the good land (Exo 3:8), it forgot its God, and…
Open source ↗In this chapter, I. The people of Israel are charged with gross corruptions in the worship of God and are threatened with the destruction of their images and altars (Hos 10:1, Hos 10:2, Hos 10:5, Hos 10:6, Hos 10:8). II. They are charged with corruptions in the administration of the civil government and are threatened with the ruin of that (Hos 10:3, Hos 10:4, Hos 10:7). III. They are charged with imitating the sins of their fathers, and with security in their own sins, and are threatened with smarting humbling judgments (Hos 10:9-11). IV. They are earnestly invited to repent and reform, and are threatened with ruin if they did not (Hos 10:12-15).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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When Ephraim saw his sickness and Judah his wound, then Ephraim turned to Assyria and sent to the great king. But he cannot cure you or heal your wound.
But Pharaoh’s protection will become your shame, and the refuge of Egypt’s shade your disgrace.
Yet they did not listen or incline their ear, but they followed the stubborn inclinations of their own evil hearts. They went backward and not forward.
He will take even their gods captive to Egypt, with their metal images and their precious vessels of silver and gold. For some years he will stay away from the king of the North,
Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your iniquities and abominations.
His vigorous stride is shortened, and his own schemes trip him up.
Shalmaneser king of Assyria attacked him, and Hoshea became his vassal and paid him tribute.
They will all be put to shame and humiliated; the makers of idols will depart together in disgrace.
The whirlwind has wrapped them in its wings, and their sacrifices will bring them shame.
You have kept the statutes of Omri and all the practices of Ahab’s house; you have followed their counsel. Therefore I will make you a desolation, and your inhabitants an object of contempt; you will bear the scorn of the nations.”