Hosea 10:2
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Their hearts are devious; now they must bear their guilt. The LORD will break down their altars and demolish their sacred pillars.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
In a fresh turn the concluding thought of the last strophe (Hos 9:10) is resumed, and the guilt and punishment of Israel still more fully described in two sections, Hos 10:1-8 and Hos 10:9-15. Hos 10:1. "Israel is a running vine; it set fruit for itself: the more of its fruit, the more altars did it prepare; the better its land, the better pillars did they make. Hos 10:2. Smooth was their heart, ow will they atone. He will break in pieces their altars, desolate their pillars. Hos 10:3. Yea, now will they say, No king to us! for we feared not Jehovah; and the king, what shall he do to us?" Under the figure of a vine running luxuriantly, which did indeed set some good fruit, but bore no sound ripe grapes, the prophet describes Israel as a glorious plantation of God Himself, which did not answer the expectations of its Creator. The figure is simply sketched in a few bold lines. We have an explanatory parallel in Psa 80:9-12. The participle bōqēq does not mean "empty" or "emptying out" here; for this does not suit the next clause, according to which the fruit was set, but from the primary meaning of bâqaq, to pour out, pouring itself out, overflowing, i.e., running luxuriantly. It has the same meaning, therefore, as ג סרחת in Eze 17:6, that which extends its branches far and wide, that is to say, grows most vigorously. The next sentence, "it set fruit," still belongs to the figure; but in the third sentence the figure passes over into a literal prophecy. According to the abundance of its fruit, Israel made many altars; and in proportion to the goodness of its land, it made better מצּבות, Baal's pillars (see at Kg1 14:23); i.e., as Israel multiplied, and under the blessing of God attained to prosperity, wealth, and power in the good land (Exo 3:8), it forgot its God, and…
Open source ↗In this chapter, I. The people of Israel are charged with gross corruptions in the worship of God and are threatened with the destruction of their images and altars (Hos 10:1, Hos 10:2, Hos 10:5, Hos 10:6, Hos 10:8). II. They are charged with corruptions in the administration of the civil government and are threatened with the ruin of that (Hos 10:3, Hos 10:4, Hos 10:7). III. They are charged with imitating the sins of their fathers, and with security in their own sins, and are threatened with smarting humbling judgments (Hos 10:9-11). IV. They are earnestly invited to repent and reform, and are threatened with ruin if they did not (Hos 10:12-15).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Then Elijah approached all the people and said, “How long will you waver between two opinions? If the LORD is God, follow Him. But if Baal is God, follow him.” But the people did not answer a word.
I will also cut off the carved images and sacred pillars from among you, so that you will no longer bow down to the work of your own hands.
You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
those who bow on the rooftops to worship the host of heaven, those who bow down and swear by the LORD but also swear by Milcom,
He is a double-minded man, unstable in all his ways.
They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand.
He will demolish the sacred pillars of the temple of the sun in the land of Egypt, and he will burn down the temples of the gods of Egypt.’”
Ephraim mixes with the nations; Ephraim is an unturned cake.
No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.