Daniel 7:8
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While I was contemplating the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. This horn had eyes like those of a man and a mouth that spoke words of arrogance.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The Vision of the Four World-Kingdoms; the Judgment; and the Kingdom of the Holy God After presenting to view (Daniel 3-6) in concrete delineation, partly in the prophetically significant experiences of Daniel and his friends, and partly in the typical events which befell the world-rulers, the position and conduct of the representatives of the world-power in relation to the worshippers of the living God, there follows in this chapter the record of a vision seen by Daniel in the first year of Belshazzar. In this vision the four world-monarchies which were shown to Nebuchadnezzar in a dream in the form of an image are represented under the symbol of beasts; and there is a further unfolding not only of the nature and character of the four successive world-kingdoms, but also of the everlasting kingdom of God established by the judgment of the world-kingdoms. With this vision, recorded like the preceding chapters in the Chaldean language, the first part of this work, treating of the development of the world-power in its four principal forms, is brought to a conclusion suitable to its form and contents. This chapter is divided, according to its contents, into two equal portions. Dan 7:1-14 contain the vision, and Dan 7:15-28 its interpretation. After an historical introduction it is narrated how Daniel saw (Dan 7:2-8) four great beasts rise up one after another out of the storm-tossed sea; then the judgment of God against the fourth beast and the other beasts (Dan 7:9-12); and finally (Dan 7:13, Dan 7:14), the delivering up of the kingdom over all nations to the Son of man, who came with the clouds of heaven. Being deeply moved (Dan 7:15) by what he saw, the import of the vision is first made known to him in general by an angel (Dan 7:16-18), and then more particularly by the…
Open source ↗The six former chapters of this book were historical; we now enter with fear and trembling upon the six latter, which are prophetical, wherein are many things dark and hard to be understood, which we dare not positively determine the sense of, and yet many things plain and profitable, which I trust God will enable us to make a good use of. In this chapter we have, I. Daniel's vision of the four beasts (Dan 7:1-8). II. His vision of God's throne of government and judgment (Dan 7:9-14). III. The interpretation of these visions, given him by an angel that stood by (Dan 7:15-28). Whether those visions look as far forward as the end of time, or whether they were to have a speedy accomplishment, is hard to say, nor are the most judicious interpreters agreed concerning it.
Open source ↗7:8 Many believe that the fourth kingdom was only partially and preliminarily represented in Rome. Another more brutal kingdom beyond Rome, but like it, would come through the dominion of a final little horn, a human being with great power and arrogance (cp. 8:9-12, 23-25; 9:25-27; 11:36-45; 12:1-7).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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Then I saw a beast with ten horns and seven heads rising out of the sea. There were ten royal crowns on its horns and blasphemous names on its heads.
May the LORD cut off all flattering lips and every boastful tongue.
Then the king will do as he pleases and will exalt and magnify himself above every god, and he will speak monstrous things against the God of gods. He will be successful until the time of wrath is completed, for what has been decreed must be accomplished.
And the locusts looked like horses prepared for battle, with something like crowns of gold on their heads, and faces like the faces of men.
He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.
These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage.
Do not boast so proudly, or let arrogance come from your mouth, for the LORD is a God who knows, and by Him actions are weighed.
With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error.
For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,