Daniel 5:12
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did this because Daniel, the one he named Belteshazzar, was found to have an extraordinary spirit, as well as knowledge, understanding, and the ability to interpret dreams, explain riddles, and solve difficult problems. Summon Daniel, therefore, and he will give you the interpretation.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The remarkable endowments of Daniel are again stated (according to Dan 5:11) to give weight to the advice that he should be called in. The words from מפשּׁר [interpreting] to פטרין [doubts] are an explanatory parenthetical clause, after which the following verb, according to rule, joins itself to שׂכלתנוּ. In the parenthetical clause the nomen actonis אחויה [showing] is used instead of the participle, whereby the representation of the continued capability lying in the participle is transferred to that of each separate instance; literally, interpreting dreams, the explanation of mysteries and dissolving knots. The allusion of פטרין משׁרא to קטרי חר משׁתּרין, Dan 5:6, is only apparent, certainly is not aimed at, since the former of these expressions has an entirely different meaning. Knots stands figuratively for involved complicated problems. That Daniel did not at first appear along with the wise men, but was only called after the queen had advised it, is to be explained on this simple ground, that he was no longer president over the magicians, but on the occasion of a new king ascending the throne had lost that situation, and been put into another office (cf. Dan 8:27). The words of the queen do not prove that Belshazzar was not acquainted with Daniel, but only show that he had forgotten the service rendered by him to Nebuchadnezzar; for according to Dan 5:13 he was well acquainted with the personal circumstances of Daniel.
Open source ↗The destruction of the kingdom of Babylon had been long and often foretold when it was at a distance; in this chapter we have it accomplished, and a prediction of it the very same night that it was accomplished. Belshazzar now reigned in Babylon; some compute he had reigned seventeen years, others but three; we have here the story of his exit and the period of his kingdom. We must know that about two years before this Cyrus king of Persia, a growing monarch, came against Babylon with a great army; Belshazzar met him, fought him, and was routed by him in a pitched battle. He and his scattered forces retired into the city, where Cyrus besieged them. They were very secure, because the river Euphrates was their bulwark, and they had twenty years; provision in the city; but in the second year of the siege he took it, as is here related. We have in this chapter, I. The riotous, idolatrous, sacrilegious feast which Belshazzar made, in which he filled up the measure of his iniquity (Dan 5:1-4). II. The alarm given him in the midst of his jollity by a hand-writing on the wall, which none of his wise men could read or tell him the meaning of (Dan 5:5-9). III. The interpretation of the mystical characters by Daniel, who was at length brought in to him, and dealt plainly with him, and showed him his doom written (v. 10-28). IV. The immediate accomplishment of the interpretation in the slaying of the king and seizing of the kingdom (Dan 5:30, Dan 5:31).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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Soon, by his extraordinary spirit, Daniel distinguished himself among the administrators and satraps. So the king planned to set him over the whole kingdom.
I have heard that the spirit of the gods is in you, and that you have insight, intelligence, and extraordinary wisdom.
The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
A righteous man is cautious in friendship, but the ways of the wicked lead them astray.
But I have heard about you, that you are able to give interpretations and solve difficult problems. Therefore, if you can read this inscription and give me its interpretation, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom.”
As for the saints in the land, they are the excellence in whom all my delight resides.
But at last, into my presence came Daniel (whose name is Belteshazzar after the name of my god, and in whom is the spirit of the holy gods). And I told him the dream:
A man of knowledge restrains his words, and a man of understanding maintains a calm spirit.
For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies!
To this end I also labor, striving with all His energy working powerfully within me.