Daniel 5:10
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Hearing the outcry of the king and his nobles, the queen entered the banquet hall. “O king, may you live forever!” she said. “Do not let your thoughts terrify you, or your face grow pale.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
By מלכּתא interpreters rightly understand the mother of the reigning king, the widow of his father Nebuchadnezzar, since according to Dan 5:2. The wives of the king were present at the festival, and the queen came before the king as only a mother could do. Among the Israelites also the mother of the reigning king was held in high respect; cf. Kg1 15:13; Kg2 24:12, Kg2 24:15; Jer 13:18; Jer 29:2. מלּין לקבל, by reason of the words, not: because of the affair, to which neither the plur. מלּי nor the gen. רברבנוהי agrees. Instead of the Kethiv עללת the Keri has עלּת, the later form. The queen-mother begins in an assuring manner, since she can give an advice which is fitted to allay the embarrassment.
Open source ↗Here is, I. The information given to the king, by the queen-mother, concerning Daniel, how fit he was to be consulted in this difficult case. It is supposed that this queen was the widow of Evil-Merodach, and was that famous Nitocris whom Herodotus mentions as a woman of extraordinary prudence. She was not present at the feast, as the king's wives and concubines were (Dan 5:2); it was not agreeable to her age and gravity to keep a merry night. But, tidings of the fright which the king and his lords were put into being brought to her apartment, she came herself to the banqueting-house, to recommend to the king a physician for his melancholy. She entreated him not to be discouraged by the insufficiency of his wise men to solve this riddle, for that there was a man in his kingdom that had more than once helped his grandfather at such a dead lift, and, no doubt, could help him, Dan 5:11, Dan 5:12. She could not undertake to read the writing herself, but directed him to one that could; let Daniel be called now, who should have been called first. Now observe, 1. The high character she gives of Daniel: He is a man in whom is the spirit of the holy gods, who has something in him more than human, not only the spirit of a man, which, in all, is the candle of the Lord, but a divine spirit. According to the language of her country and religion, she could not give a higher encomium of any man; she speaks honourably of him as a man that had, (1.) An admirably good head: Light, and understanding, and wisdom, like the wisdom of the gods, were found in him. Such an insight had he into things secret, and such a foresight of things to come, that it was evident he was divinely inspired; he had knowledge and understanding beyond all the other wise men for interpreting dreams, explaining eni…
Open source ↗5:10 the queen mother (literally the queen): She was probably Belshazzar’s mother, not his wife. • Long live the king! was the standard greeting (also in 2:4); ironically, Belshazzar would die that night (5:30). • Don’t be so pale and frightened: Cp. 1 Sam 28:20-25.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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saying to King Nebuchadnezzar, “O king, may you live forever!
So the administrators and satraps went together to the king and said, “O King Darius, may you live forever!
Then the astrologers answered the king in Aramaic, “O king, may you live forever! Tell your servants the dream, and we will give the interpretation.”
Then Daniel replied, “O king, may you live forever!
You, however, smear with lies; you are all worthless physicians.
So how can you comfort me with empty words? For your answers remain full of falsehood.”
Bathsheba bowed facedown in homage to the king and said, “May my lord King David live forever!”