Ezekiel 8:16

Five and twenty men - These most probably represented the twenty-four courses of the priests, with the high priest for the twenty-fifth. This was the Persian worship, as their turning their faces to the east plainly shows they were worshipping the rising sun.

worshipped--In the Hebrew a corrupt form is used to express Ezekiel's sense of the foul corruption of such worship.

And he brought me into the inner court of the Lord's house,.... The court of the priests, where they offered sacrifice, and into which none might come but themselves: and, behold, at the door of the temple of the Lord, between the porch and the altar; the porch that led into the temple, and the brasen altar, the altar of burnt offerings, which was a very sacred place, and reckoned more holy than the court of the priests (g). were about five and twenty men; the number, more or less, not being exactly known; who they were, whether the priests or princes of the people, is not certain; probably some of both: with their backs towards the temple of the Lord; that is, the most holy place, which they were obliged to, in order to do what is afterwards affirmed of them; for the sanctuary was built to the west, that in their worship the Jews might not look to the east, as the Gentiles did; wherefore these men, that they might imitate the Gentiles in their idolatry, turned their backs to the most holy place; which is an aggravation of their impiety; casting the utmost contempt on God, his worship, and the place of it: and their faces towards the east: when the sun rises: and they worshipped the sun towards the east; as many nations did, though forbidden the Jews by an express law of God, Deu 4:19; yet this they fell into, and had horses and chariots devoted to this idolatry; see Kg2 21:3. The word rendered "worshipped" is compounded of two words; one signifying to "corrupt", the other to "worship": showing that, by worshipping the sun, they corrupted themselves, and the house of God; and so the Targum renders it, "and, lo, they corrupted themselves, worshipping in the east the sun;'' and so it is explained in the Jerusalem Talmud, "they corrupted the temple, and worshipped the sun;…

Fourth Abomination: Worship of the Sun by the Priests Eze 8:16. And He took me into the inner court of the house of Jehovah, and behold, at the entrance into the temple of Jehovah, between the porch and the altar, as it were five and twenty men,with their backs towards the temple of Jehovah and their faces towards the east; they were worshipping the sun towards the east. Eze 8:17. And He said to me, Seest thou this, son of Man? Is it too little for the house of Judah to perform the abominations which they are performing here, that they also fill the land with violence, and provoke me to anger again and again? For behold they stretch out the vine-branch to their nose. Eze 8:18. But I also will act in fury; my eye shall not look compassionately, and I will not spare; and if they cry with a loud voice in my ears, I will not hear them. - After Ezekiel has seen the idolatrous abominations in the outer court, or place for the people, he is taken back into the inner court, or court of the priests, to see still greater abominations there. Between the porch of the temple and the altar of burnt-offering, the most sacred spot therefore in the inner court, which the priests alone were permitted to tread (Joe 2:17), he sees as if twenty-five men, with their backs toward the temple, were worshipping the sun in the east. כּ before עשׂרים is not a preposition, circa, about, but a particle of comparison (an appearance): as if twenty-five men; after the analogy of כּ before an accusative (vid., Ewald, 282d). For the number here is not an approximative one; but twenty-five is the exact number, namely, the twenty-four leaders of the classes of priests (Ch1 24:5.; Ch2 36:14; Ezr 10:5), with the high priest at the head (see Lightfoot's Chronol. of O.T., Opp. I. 124). As the whole nation was…

God, having given the prophet a clear foresight of the people's miseries that were hastening on, here gives him a clear insight into the people's wickedness, by which God was provoked to bring these miseries upon them, that he might justify God in all his judgments, might the more particularly reprove the sins of the people, and with the more satisfaction foretel their ruin. Here God, in vision, brings him to Jerusalem, to show him the sins that were committed there, though God had begun to contend with them (Eze 8:1-4), and there he sees, I. The image of jealousy set up at the gate of the altar (Eze 8:5, Eze 8:6). II. The elders of Israel worshipping all manner of images in a secret chamber (Eze 8:7-12). III. The women weeping for Tammuz (Eze 8:13, Eze 8:14). IV. The men worshipping the sun (Eze 8:15, Eze 8:16). And then appeals to him whether such a provoking people should have any pity shown them (Eze 8:17, Eze 8:18).

8:16 The fourth and crowning act of idolatry took place in the very heart of the Temple complex, in the inner courtyard of the Lord’s Temple, as close as anyone could approach to the Temple building without actually entering it. • The twenty-five men . . . worshiping the sun were possibly priests, as none but priests should have had access to this area, though they might have been non-priests flaunting the rules of access. Though physically closer to the Lord’s presence than anyone else, they had turned their backs to the sanctuary of their Creator. Instead of worshiping him, they worshiped what he had created (cp. Rom 1:25).