Ezekiel 40:28
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Next he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The Gates of the Inner Court (Vid., Plate I B and Plate II II). - Eze 40:28. And he brought me into the inner court through the south gate, and measured the south gate according to the same measures; Eze 40:29. And its guard-rooms, and its pillars, and its wall-projections, according to the same measures; and there were windows in it and in its wall-projections round about: fifty cubits was the length, and the breadth five and twenty cubits. Eze 40:30. And wall-projections were round about, the length five and twenty cubits, and the breadth five cubits. Eze 40:31. And its wall-projections were toward the outer court; and there were palms on its pillars, and eight steps its ascendings. Eze 40:32. And he led me into the inner court toward the east, and measured the gate according to the same measures; Eze 40:33. And its guard-rooms, and its pillars, and its wall-projections, according to the same measures; and there were windows in it and its wall-projections round about: the length was fifty cubits, and the breadth five and twenty cubits. Eze 40:34. And its wall-projections were toward the outer court; and there were palms on its pillars on this side and on that side, and eight steps its ascent. Eze 40:35. And he brought me to the north gate, and measured it according to the same measures; Eze 40:36. Its guard-rooms, its pillars, and its wall-projections; and there were windows in it round about: the length was fifty cubits, and the breadth five and twenty cubits. Eze 40:37. And its pillars stood toward the outer court; and palms were upon its pillars on this side and on that; and its ascent was eight steps. - In Eze 40:27 the measuring man had measured the distance from the south gate of the outer court to the south gate of the inner court, which stood opposite to it. H…
Open source ↗The waters of the sanctuary which this prophet saw in vision (Eze 47:1) are a proper representation of this prophecy. Hitherto the waters have been sometimes but to the ankles, in other places to the knees, or to the loins, but now the waters have risen, and have become "a river which cannot be passed over." Here is one continued vision, beginning at this chapter, to the end of the book, which is justly looked upon to be one of the most difficult portions of scripture in all the book of God. The Jews will not allow any to read it till they are thirty years old, and tell those who do read it that, though they cannot understand every thing in it, "when Elias comes he will explain it." Many commentators, both ancient and modern, have owned themselves at a loss what to make of it and what use to make of it. But because it is hard to be understood we must not therefore throw it by, but humbly search concerning it, get as far as we can into it and as much as we can out of it, and, when we despair of satisfaction in every difficulty we meet with, bless God that our salvation does not depend upon it, but that things necessary are plain enough, and wait till God shall reveal even this unto us. These chapters are the more to be regarded because the last two chapters of the Revelation seem to have a plain allusion to them, as Rev 20:1-15 has to the foregoing prophecy of Gog and Magog. Here is the vision of a glorious temple (in this chapter and ch. 41 and 42), of God's taking possession of it (ch. 43), orders concerning the priests that are to minister in this temple (ch. 44), the division of the land, what portion should be allotted for the sanctuary, what for the city, and what for the prince, both in his government of the people and his worship of God (ch. 45), and further inst…
Open source ↗40:28-34 The inner courtyard was separated from the outer courtyard by another series of substantial gateways, similar in scale and function to the gateways of the outer courtyard. These gateways had entry rooms facing outward toward the outer courtyard, rather than inward as at the outer gates.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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