Ezekiel 37:11
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Then He said to me, “Son of man, these bones are the whole house of Israel. Look, they are saying, ‘Our bones are dried up, and our hope has perished; we are cut off.’
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The threatenings of the destruction of Judah and Jerusalem for their sins, which we had in the former part of this book, were not so terrible, but the promises of their restoration and deliverance for the glory of God, which we have here in the latter part of the book, are as comfortable; and as those were illustrated with many visions and similitudes, for the awakening of a holy fear, so are these, for the encouraging of a humble faith. God had assured them, in the foregoing chapter, that he would gather the house of Israel, even all of it, and would bring them out of their captivity, and return them to their own land; but there were two things that rendered this very unlikely: - I. That they were so dispersed among their enemies, so destitute of all helps and advantages which might favour or further their return, and so dispirited likewise in their own minds; upon all these accounts they are here, in vision, compared to a valley full of the dry bones of dead men, which should be brought together and raised to life. The vision of this we have (Eze 37:1-10) and the explication of it, with its application to the present case (Eze 37:11-14). II. That they were so divided among themselves, too much of the old enmity between Judah and Ephriam remaining even in their captivity. But, as to this, by a sign of two sticks made one in the hand of the prophet is foreshown the happy coalition that should be, at their return, between the two nations of Israel and Judah (Eze 37:15-22). In this there was a type of the uniting of Jews and Gentiles, Jews and Samaritans, in Christ and his church. And so the prophet slides into a prediction of the kingdom of Christ, which should be set up in the world with God's tabernacle in it, and of the glories and graces of that kingdom (Eze 37:23-28…
Open source ↗37:11-14 The oracle that follows explains this vision. The people in exile felt that they were as dead as old, dry bones. As a result, they felt that all hope was gone, but the Lord could and would restore them to life. God would once again call them my people, and he promised that he would open their graves of exile and bring them back to the land of Israel.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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And you were dead in your trespasses and sins,
Therefore this is what the Lord GOD says: Now I will restore Jacob from captivity and will have compassion on the whole house of Israel, and I will be jealous for My holy name.
“At that time,” declares the LORD, “I will be the God of all the families of Israel, and they will be My people.”
I will multiply the people upon you—the house of Israel in its entirety. The cities will be inhabited and the ruins rebuilt.
But Zion said, “The LORD has forsaken me; the Lord has forgotten me!”
Then the people of Judah and of Israel will be gathered together, and they will appoint for themselves one leader, and will go up out of the land. For great will be the day of Jezreel.
You should have kept your feet from going bare and your throat from being thirsty. But you said, ‘It is hopeless! For I love foreign gods, and I must go after them.’
As when one plows and breaks up the soil, so our bones have been scattered at the mouth of Sheol.
And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
“And you, son of man, take a single stick and write on it: ‘Belonging to Judah and to the Israelites associated with him.’ Then take another stick and write on it: ‘Belonging to Joseph—the stick of Ephraim—and to all the house of Israel associated with him.’