Lamentations 3:16
A plain-spoken deep dive on this verse. Read the chapter →
He has ground my teeth with gravel and trampled me in the dust.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The Suffering and the Consolation of the Gospel 1 I am the man that have seen affliction by the rod of His wrath. 2 Me hat He led, and brought [through] darkness, and not light. 3 Only against me He repeatedly turneth His hand all the day. 4 He has wasted away my flesh and my skin; He hath broken my bones. 5 He buildeth up round about me poison and toil. 6 He maketh me sit down in dark places, like those for ever dead. 7 He hath hedged me about, so that I cannot get out; He hath made heavy my chain. 8 Moreover, when I cry and shout, He obstructeth my prayer. 9 He hath walled round my ways with hewn stone, He hath subverted my paths. 10 He is to me [like] a bear lying in wait, a lion in secret places. 11 He removeth my ways, and teareth me in pieces; He maketh me desolate. 12 He bendeth His bow, and setteth me up as the mark for the arrow. 13 He causeth the sons of His quiver to go into my reins. 14 I am become a derision to all my people, their [subject of] satire all the day. 15 He filleth me with bitterness, maketh me drink wormwood. 16 And He grindeth my teeth on gravel, He covereth me with ashes. 17 And my soul hath become despised by prosperity; I have forgotten [what] good [is]. 18 And I said, My vital power is gone, and my hope from Jahveh. 19 Remember my misery and my persecution, wormwood and poison. 20 My soul remembereth [them] indeed, and sinketh down in me. 21 This I bring back to my mind, therefore have I hope. 22 [It is a sign of] the mercies of Jahveh that we are not consumed, for His compassions fail not; 23 [They are] new every morning: great is Thy faithfulness. 24 Jahveh [is] my portion, saith my soul; therefore I hope in Him. 25 Jahveh is good unto those who wait for Him, to a soul [that] seeketh Him. 26 It is good that [one] should wait, and that i…
Open source ↗The scope of this chapter is the same with that of the two foregoing chapters, but the composition is somewhat different; that was in long verse, this is in short, another kind of metre; that was in single alphabets, this is in a treble one. Here is, I. A sad complaint of God's displeasure and the fruits of it (v. 1-20). II. Words of comfort to God's people when they are in trouble and distress (v. 21-36). III. Duty prescribed in this afflicted state (Lam 3:37-41). IV. The complaint renewed (Lam 3:42-54). V. Encouragement taken to hope in God, and continue waiting for his salvation, with an appeal to his justice against the persecutors of the church (Lam 3:55-66). Some make all this to be spoken by the prophet himself when he was imprisoned and persecuted; but it seems rather to be spoken in the person of the church now in captivity and in a manner desolate, and in the desolations of which the prophet did in a particular manner interest himself. But the complaints here are somewhat more general than those in the foregoing chapter, being accommodated to the case as well of particular persons as of the public, and intended for the use of the closet rather than of the solemn assembly. Some think Jeremiah makes these complaints, not only as an intercessor for Israel, but as a type of Christ, who was thought by some to be Jeremiah the weeping prophet, because he was much in tears (Mat 16:14) and to him many of the passages here may be applied.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
Food gained by fraud is sweet to a man, but later his mouth is full of gravel.
O daughter of my people, dress yourselves in sackcloth and roll in ashes. Mourn with bitter wailing, as you would for an only son, for suddenly the destroyer will come upon us.
Arise, O LORD! Save me, O my God! Strike all my enemies on the jaw; break the teeth of the wicked.
O God, shatter their teeth in their mouths; O LORD, tear out the fangs of the lions.
What father among you, if his son asks for a fish, will give him a snake instead?
Which of you, if his son asks for bread, will give him a stone?
When word reached the king of Nineveh, he got up from his throne, took off his royal robe, covered himself with sackcloth, and sat in ashes.
The lion may roar, and the fierce lion may growl, yet the teeth of the young lions are broken.
For I have eaten ashes like bread and mixed my drink with tears
And Job took a piece of broken pottery to scrape himself as he sat among the ashes.