Lamentations 3:1

Lamentation over grievous sufferings. The author of these sufferings is not, indeed, expressly named in the whole section, but it is unmistakeably signified that God is meant; moreover, at the end of Lam 3:18 the name יהוה is mentioned. The view thus given of the sufferings shows, not merely that he who utters the complaint perceives in these sufferings a chastisement by God, but also that this chastisement has become for him a soul-struggle, in which he may not take the name of God into his mouth; and only after he has given vent in lamentations to the deep sorrow of his soul, does his spirit get peace to mention the name of the Lord, and make complaint to Him of his need. Nothing certain can be inferred from the lamentations themselves regarding the person who makes complaint. It does not follow from Lam 3:1-3 that he was burdened with sorrows more than every one else; nor from Lam 3:14 that he was a personage well known to all the people, so that one could recognise the prophet in him. As little are they sufferings which Jeremiah has endured alone, and for his own sake, but sufferings such as many godly people of his time have undergone and struggled through. Against the Jeremianic authorship of the poem, therefore, no argument can be drawn from the fact that the personality of him who utters the complaint is concealed. Lam 3:1 In the complaint, "I am the man that saw (i.e., lived to see) misery," the misery is not specified; and we cannot, with Rosenmller, refer עני (without the article) to the misery announced by the prophet long before. "The rod of His wrath," as in Pro 22:8, is the rod of God's anger; cf. Job 21:9; Job 9:34; Isa 10:5, etc. The suffix in עברתו is not to be referred, with Aben Ezra, to the enemy. Lam 3:2 "Me hath He (God) led and brought through da…

The title of the 102nd Psalm might very fitly be prefixed to this chapter - The prayer of the afflicted, when he is overwhelmed, and pours out his complaint before the Lord; for it is very feelingly and fluently that the complaint is here poured out. Let us observe the particulars of it. The prophet complains, 1. That God is angry. This gives both birth and bitterness to the affliction (Lam 3:1): I am the man, the remarkable man, that has seen affliction, and has felt it sensibly, by the rod of his wrath. Note, God is sometimes angry with his own people; yet it is to be complained of, not as a sword to cut off, by only as a rod to correct; it is to them the rod of his wrath, a chastening which, though grievous for the present, will in the issue be advantageous. By this rod we must expect to see affliction, and, if we be made to see more than ordinary affliction by that rod, we must not quarrel, for we are sure that the anger is just and affliction mild and mixed with mercy. 2. That he is at a loss and altogether in the dark. Darkness is put for great trouble and perplexity, the want both of comfort and of direction; this was the case of the complainant (Lam 3:2): "He has led me by his providence, and an unaccountable chain of events, into darkness and not into light, the darkness I feared and not into the light I hoped for." And (Lam 3:6), He has set me in dark places, dark as the grave, like those that are dead of old, that are quite forgotten, nobody knows who or what they were. Note, The Israel of God, though children of light, sometimes walk in darkness. 3. That God appears against him as an enemy, as a professed enemy. God had been for him, but no "Surely against me is he turned (Lam 3:3), as far as I can discern; for his hand is turned against me all the day. I am…

3:1-66 In this chapter, the author laments what has happened (3:1-20, 48-54), remembers the faithful love of the Lord (3:21-25), describes how God’s people should respond (3:26-47), and calls upon the Lord in prayer (3:55-66). 3:1-24 The author speaks of the suffering of Judah and Jerusalem as his own.