Lamentations 2:3
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In fierce anger He has cut off every horn of Israel and withdrawn His right hand at the approach of the enemy. He has burned in Jacob like a flaming fire that consumes everything around it.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
In Lam 2:3 and Lam 2:4, the writer describes the hostile conduct of the Lord towards Israel, by which the kingdom of Judah was destroyed. Thenius utterly mistakes the poetic character of the description given, and evidently finds in it the several events that occurred up to the taking of the city, all mentioned in their natural order; according to this, the perfects would require to be translated as preterites. But this view can be made out only by giving an arbitrary meaning to the several figures used; e.g., it is alleged that "every horn" means the frontier fortresses, that the expression "before the enemy" refers to the time when the latter turned his face against Jerusalem, and so on. The three members of Lam 2:3 contain a climax: deprivation of the power to resist; the withdrawal of aid; the necessary consequence of which was the burning like a flame of fire. "To cut down the horn" means to take away offensive and defensive power; see on Jer 48:25. "Every horn" is not the same as "all horns," but means all that was a horn of Israel (Gerlach). This included not merely the fortresses of Judah, but every means of defence and offence belonging to the kingdom, including men fit for war, who are neither to be excluded nor (with Le Clerc) to be all that is understood by "every horn." In the expression ימינו...השׁיב, the suffix, as in קשׁתּו, Lam 2:4, refers to Jahveh, because the suffix joined to יד always points back to the subject of the verb השׁיב; cf. Psa 74:11. God drew back His hand before the enemy, i.e., He withdrew from the people His assistance in the struggle against the enemy. Such is the meaning given long ago by the Chaldee: nec auxiliatus est populo suo coram hoste. ויּבער בּיעקב does not mean "He consumed Jacob;" but He burned (i.e., made a conflagration)…
Open source ↗The second alphabetical elegy is set to the same mournful tune with the former, and the substance of it is much the same; it begins with Ecah, as that did, "How sad is our case! Alas for us!" I. Here is the anger of Zion's God taken notice of as the cause of her calamities (Lam 2:1-9). II. Here is the sorrow of Zion's children taken notice of as the effect of her calamities (Lam 2:10-19). III. The complaint is made to God, and the matter referred to his compassionate consideration (Lam 2:20-22). The hand that wounded must make whole.
Open source ↗2:3-4 bends his bow: In the past, the Lord had been a mighty warrior on Israel’s behalf (see Exod 14:13–15:21; Josh 23:9-11; Judg 7; 2 Kgs 19:32-35); now he waged war against Jerusalem (see Isa 63:10; Ezek 24:25).
Open source ↗Cross-references
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Why do You withdraw Your strong right hand? Stretch it out to destroy them!
So He poured out on them His furious anger and the fierceness of battle. It enveloped them in flames, but they did not understand; it consumed them, but they did not take it to heart.
Do not lift up your horn against heaven or speak with an outstretched neck.’”
“All the horns of the wicked I will cut off, but the horns of the righteous will be exalted.”
The horn of Moab has been cut off, and his arm is broken,” declares the LORD.
How long, O LORD? Will You hide Yourself forever? Will Your wrath keep burning like fire?
How long, O LORD? Will You be angry forever? Will Your jealousy burn like fire?
His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”
For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains.
Circumcise yourselves to the LORD, and remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to extinguish it, because of your evil deeds.”