Lamentations 2:11
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My eyes fail from weeping; I am churning within. My heart is poured out in grief over the destruction of the daughter of my people, because children and infants faint in the streets of the city.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The impotence of human comfort, and the mockery of enemies. Lam 2:11. The misery that has befallen the people is so fearful, that sorrow over it wears out one's life. "Mine eyes pine away because of tears," is the complaint of the prophet, not merely for himself personally, but in the name of all the godly ones. "Mine eyes pine" is the expression used in Psa 69:4. On חמרמרוּ מעי, cf. Lam 1:20. The expression, "my liver is poured out on the earth," occurs nowhere else, and is variously explained. That the liver is fons sanguinis, and thus the seat of the animal life (Rosenmller, Thenius), cannot be made out from Pro 7:23. This passage rather forms a proof that among the Hebrews, according to a view widely prevalent in ancient times, the liver was considered the seat of sensual desire and lust (cf. Delitzsch's Bib. Psychology, Clark's translation, p. 316). But this view is insufficient as an explanation of the passage now before us. Besides, there are no proofs to show that "liver" is used for "heart," or even for "gall," although Job 16:13 is unwarrantably adduced in support of this position. A closely related expression, certainly, is found in Job 30:16; Psa 42:5, where the soul is said to be poured out; but the liver is different from נפשׁ, the principle of the corporeal life. If the liver was called כּבד because, according to Galen, de usu partium, vi. 17 (in Gesen. Thes. p. 655), omnium viscerum et densissimum et gravissimum est, then it may be regarded, instead of מעים, as the chief bodily organ through which not merely lust, but also pain, is felt; and the pouring out of the liver on the earth may thus mean that the inner man is dissolved in pain and sorrow, - perishes, as it were, through pain. For it is evident from the context, and universally admitted, that it…
Open source ↗The second alphabetical elegy is set to the same mournful tune with the former, and the substance of it is much the same; it begins with Ecah, as that did, "How sad is our case! Alas for us!" I. Here is the anger of Zion's God taken notice of as the cause of her calamities (Lam 2:1-9). II. Here is the sorrow of Zion's children taken notice of as the effect of her calamities (Lam 2:10-19). III. The complaint is made to God, and the matter referred to his compassionate consideration (Lam 2:20-22). The hand that wounded must make whole.
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See, O LORD, how distressed I am! I am churning within; my heart is pounding within me, for I have been most rebellious. Outside, the sword bereaves; inside, there is death.
For these things I weep; my eyes flow with tears. For there is no one nearby to comfort me, no one to revive my soul. My children are destitute because the enemy has prevailed.
My anguish, my anguish! I writhe in pain! Oh, the pain in my chest! My heart pounds within me; I cannot be silent. For I have heard the sound of the horn, the alarm of battle.
His archers surround me. He pierces my kidneys without mercy and spills my gall on the ground.
I am poured out like water, and all my bones are disjointed. My heart is like wax; it melts away within me.
Therefore I said, “Turn away from me, let me weep bitterly! Do not try to console me over the destruction of the daughter of my people.”
My eyes fail from grief; they grow dim because of all my foes.
Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’
Be merciful to me, O LORD, for I am in distress; my eyes fail from sorrow, my soul and body as well.
So now, this is what the LORD God of Hosts, the God of Israel, says: Why are you doing such great harm to yourselves by cutting off from Judah man and woman, child and infant, leaving yourselves without a remnant?