Lamentations 1:19
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I called out to my lovers, but they have betrayed me. My priests and elders perished in the city while they searched for food to keep themselves alive.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Lam 1:19 is not a continuation of the direct address to the nations, to whom she complains of her distress, but merely a complaint to God regarding the sorrow she endures. The perfects קראתי, רמּוּני, are not preterites, and thus are not to be referred to the past, as if complaint were made that, in the time of need, the lovers of Jerusalem forsook her; they rather indicate accomplished facts, whose consequences reach down to the present time. It was not merely in former times, during the siege, that Jerusalem called to her friends for help; but even now she still calls, that she may be comforted by them, yet all in vain. Her friends have deceived her, i.e., shamefully disappointed her expectations. From those who are connected with her, too, she can expect neither comfort nor counsel. The priests and the elders, as the helpers and advisers of the city, - the former as representing the community before God, and being the medium of His grace, the latter as being leaders in civil matters, - pined away ( ,גּועexspirare; here, to pine away through hunger, and expire). כּי is a temporal particle: "when they were seeking for bread" to prolong their life ('השׁיב נ as in Lam 1:11). The lxx have added καὶ οὐχ ευ, which Thenius is inclined to regard as a portion of the original text; but it is very evidently a mere conjecture from the context, and becomes superfluous when כּי ne is taken as a particle of time.
Open source ↗We have here the first alphabet of this lamentation, twenty-two stanzas, in which the miseries of Jerusalem are bitterly bewailed and her present deplorable condition is aggravated by comparing it with her former prosperous state; all along, sin is acknowledged and complained of as the procuring cause of all these miseries; and God is appealed to for justice against their enemies and applied to for compassion towards them. The chapter is all of a piece, and the several remonstrances are interwoven; but here is, I. A complaint made to God of their calamities, and his compassionate consideration desired (Lam 1:1-11). II. The same complaint made to their friends, and their compassionate consideration desired (Lam 1:12-17). III. An appeal to God and his righteousness concerning it (Lam 1:18-22), in which he is justified in their affliction and is humbly solicited to justify himself in their deliverance.
Open source ↗1:19 I begged my allies: Egypt had a great deal of interest in Judah because Judah controlled the only good route to the north. However, Egypt turned her back on Judah when Babylon attacked Jerusalem (Jer 37:5-11). • When there was little rain in the fall and spring in Palestine, a summer without rain could destroy crops and cause a food shortage. The food supply also ran out under the prolonged siege of a city (Jan 588–July 586 BC), and many people starved to death (2 Kgs 25:2-3; cp. Jer 37:21).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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She weeps aloud in the night, with tears upon her cheeks. Among all her lovers there is no one to comfort her. All her friends have betrayed her; they have become her enemies.
Look, O LORD, and consider: Whom have You ever treated like this? Should women eat their offspring, the infants they have nurtured? Should priests and prophets be killed in the sanctuary of the Lord?
All her people groan as they search for bread. They have traded their treasures for food to keep themselves alive. Look, O LORD, and consider, for I have become despised.
All the while our eyes were failing as we looked in vain for help. We watched from our towers for a nation that could not save us.
But where are the gods you made for yourselves? Let them rise up in your time of trouble and save you if they can; for your gods are as numerous as your cities, O Judah.
Princes have been hung up by their hands; elders receive no respect.
All your lovers have forgotten you; they no longer seek you, for I have struck you as an enemy would, with the discipline of someone cruel, because of your great iniquity and your numerous sins.