Jeremiah 7:5
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For if you really correct your ways and deeds, if you act justly toward one another,
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The prophet having in God's name reproved the people for their sins, and given them warning of the judgments of God that were coming upon them, in this chapter prosecutes the same intention for their humiliation and awakening. I. He shows them the invalidity of the plea they so much relied on, that they had the temple of God among them and constantly attended the service of it, and endeavours to take them off from their confidence in their external privileges and performances (Jer 7:1-11). II. He reminds them of the desolations of Shiloh, and foretels that such should be the desolations of Jerusalem (Jer 7:12-16). III. He represents to the prophet their abominable idolatries, for which he was thus incensed against them (Jer 7:17-20). IV. He sets before the people that fundamental maxim of religion that "to obey is better than sacrifice" (Sa1 15:22), and that God would not accept the sacrifices of those that obstinately persisted in disobedience (Jer 7:21-28). V. He threatens to lay the land utterly waste for their idolatry and impiety, and to multiply their slain as they had multiplied their sin (Jer 7:29-34).
Open source ↗7:5-7 Idol worship had harmed the people—spiritually, because idols were delusions; socially, because their behavior destroyed fellowship; and politically, because they did not think foreign armies could conquer them. Unless the people changed, they had no future in the Promised Land (Exod 22:21-24; Deut 4:40; 6:14-15).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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Thus says the LORD of Hosts, the God of Israel: Correct your ways and deeds, and I will let you live in this place.
If you are willing and obedient, you will eat the best of the land.
He withholds his hand from harming the poor and takes no interest or usury. He keeps My ordinances and follows My statutes. Such a man will not die for his father’s iniquity. He will surely live.
He does not engage in usury or take excess interest, but he withholds his hand from iniquity and executes true justice between men.
“Give us counsel; render a decision. Shelter us at noonday with shade as dark as night. Hide the refugees; do not betray the one who flees.
This is what the LORD says: Administer justice and righteousness. Rescue the victim of robbery from the hand of his oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow. Do not shed innocent blood in this place.
So they found among the inhabitants of Jabesh-gilead four hundred young women who had not had relations with a man, and they brought them to the camp at Shiloh in the land of Canaan.
On that day Deborah and Barak son of Abinoam sang this song: