Jeremiah 6:28
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All are hardened rebels, walking around as slanderers. They are bronze and iron; all of them are corrupt.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Jer 6:28 gives a statement as to the moral character of the people. "Revolters of revolters" is a kind of superlative, and סרי is to be derived from סרר, not from סוּר, perverse of perverse; or, as Hitz., imitating the Heb. phrase, rebels of the rebellious. Going about as slanderers, see on Lev 19:16, in order to bring others into difficulties; cf. Eze 22:9. To this is subjoined the figurative expression: brass and iron, i.e., ignoble metal as contrasted with gold and silver, cf. Eze 22:18; and to this, again, the unfigurative statement: they are all dealing corruptingly. משׁחיתים, cf. Isa 1:4; Deu 31:29. There is no sufficient reason for joining כּלּם with the preceding: brass and iron, as Hitz. and Graf do in defiance of the accents.
Open source ↗In this chapter, as before, we have, I. A prophecy of the invading of the land of Judah and the besieging of Jerusalem by the Chaldean army (Jer 6:1-6), with the spoils they should make of the country (Jer 6:9) and the terror which all should be seized with on that occasion (Jer 6:22-26). II. An account of those sins of Judah and Jerusalem which provoked God to bring this desolating judgment upon them. Their oppression (Jer 6:7), their contempt of the word of God (Jer 6:10-12), their worldliness (Jer 6:13), the treachery of their prophets (Jer 6:14), their impudence in sin (Jer 6:15), their obstinacy against reproofs (Jer 6:18, Jer 6:19), which made their sacrifices unacceptable to him (Jer 6:20), and for which he gave them up to ruin (Jer 6:21), but tried them first (Jer 6:27) and then rejected them as irreclaimable (Jer 6:28-30). III. Good counsel given them in the midst of all this, but in vain (Jer 6:8, Jer 6:16, Jer 6:17).
Open source ↗6:28 The people’s dross was spiritual; it included rebellion against God, slander of other people, a hard and stubborn attitude, and a disposition to lead others into corruption (Ezek 22:18).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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“Let everyone guard against his neighbor; do not trust any brother, for every brother deals craftily, and every friend spreads slander.
But these people have stubborn and rebellious hearts. They have turned aside and gone away.
Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.”
For I have heard the whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “Perhaps he will be deceived so that we may prevail against him and take our vengeance upon him.”
The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great— and to destroy those who destroy the earth.”
For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her hand.”
Return to the One against whom you have so blatantly rebelled, O children of Israel.
You sit and malign your brother; you slander your own mother’s son.
They are called rejected silver, because the LORD has rejected them.”