Jeremiah 6:1
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“Run for cover, O sons of Benjamin; flee from Jerusalem! Sound the ram’s horn in Tekoa; send up a signal over Beth-haccherem, for disaster looms from the north, even great destruction.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The Judgment is Irrevocably Decreed. - A hostile army approaches from the north, and lays siege to Jerusalem, in order to storm the city (Jer 6:1-8). None is spared, since the people rejects all counsels to reform (Jer 6:9-15). Since it will not repent, it will fall by the hands of the enemy, in spite of the outward sacrificial service (Jer 6:16-21). The enemy will smite Zion without mercy, seeing that the trial of the people has brought about no change for the better in them (Jer 6:22-30). Jer 6:1-2 The judgment breaking over Jerusalem. - Jer 6:1. "Flee, ye sons of Benjamin, out of the midst of Jerusalem, and in Tekoa blow the trumpet, and over Beth-haccerem set up a sign; for evil approaCheth from the north, and great destruction. Jer 6:2. The comely and the delicate - I lay waste the daughter of Zion. Jer 6:3. To her come shepherds with their flocks, pitch their tents about her round about, and devour each his portion. Jer 6:4. Sanctify war against her; arise, let us go up at noon. Woe unto us! for the day declineth; for the shadows of evening lengthen. Jer 6:5. Arise, let us go up by night, and destroy her palaces. Jer 6:6. For thus hath Jahveh of hosts spoken, Hew down wood, and pile up against Jerusalem a rampart; she is the city that is (to be) punished, she is all full of oppression in her midst. Jer 6:7. As a fountain pours forth its water, so pours she forth her wickedness: violence and spoiling is heard in her; before my face continually, wounds and smiting. Jer 6:8. Be warned, Jerusalem, lest my soul tear herself from thee, lest I make thee a waste, a land uninhabited." In graphic delineation of the enemy's approach against Jerusalem, the prophet calls on the people to flee. As regarded its situation, Jerusalem belonged to the tribe of Benjamin; the boundary…
Open source ↗Here is I. Judgment threatened against Judah and Jerusalem. The city and the country were at this time secure and under no apprehension of danger; they saw no cloud gathering, but every thing looked safe and serene: but the prophet tells them that they shall shortly be invaded by a foreign power, an army shall be brought against them from the north, which shall lay all waste, and shall cause not only a general consternation, but a general desolation. It is here foretold, 1. That the alarm of this should be loud and terrible. This is represented, Jer 6:1. The children of Benjamin, in which tribe part of Jerusalem lay, are here called to shift for their own safety in the country; for the city (to which it was first thought advisable for them to flee, Jer 4:5, Jer 4:6) would soon be made too hot for them, and they would find it the wisest course to flee out of the midst of it. It is common, in public frights, for the people to think any place safer than that in which they are; and therefore those in the city are for shifting into the country, in hopes there to escape out of danger, and those in the country are for shifting into the city, in hopes there to make head against the danger; but it is all in vain when evil pursues sinners with commission. They are told to send the alarm into the country, and to do what they can for their own safety: Blow the trumpet in Tekoa, a city which lay twelve miles north from Jerusalem. Let them be stirred up to stand upon their guard: Set up a sign of fire (that is, kindle the beacons) in Beth-haccerem, the house of the vineyard, which lay on a hill between Jerusalem and Tekoa. Prepare to make a vigorous resistance, for the evil appears out of the north. This may be taken ironically: "Betake yourselves to the best methods you can think of…
Open source ↗6:1-9 The invasion from the north, probably by the Babylonians in 605 BC, was moving toward the kingdom of Judah. As the Lord’s messenger, Jeremiah had the duty of arousing the people so that they could find shelter. 6:1 Jeremiah’s parents lived in the tribal area of Benjamin, a narrow strip of land oriented east to west a few miles north of Jerusalem. Amos had lived in Tekoa, about twelve miles south of Jerusalem (Amos 1:1). • Beth-hakkerem was about three miles south of Jerusalem, overlooking Bethlehem.
Open source ↗Cross-references
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The Dung Gate was repaired by Malchijah son of Rechab, ruler of the district of Beth-haccherem. He rebuilt it and installed its doors, bolts, and bars.
This is what the LORD says: “Behold, an army is coming from the land of the north; a great nation is stirred up from the ends of the earth.
The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites.
So Joab sent to Tekoa to bring a wise woman from there. He told her, “Please pretend to be a mourner; put on clothes for mourning and do not anoint yourself with oil. Act like a woman who has mourned for the dead a long time.
He built up Bethlehem, Etam, Tekoa,
Every city flees at the sound of the horseman and archer. They enter the thickets and climb among the rocks. Every city is abandoned; no inhabitant is left.
Listen! The sound of a report is coming— a great commotion from the land to the north. The cities of Judah will be made a desolation, a haunt for jackals.
behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation.
But the descendants of Judah could not drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the descendants of Judah.
These are the words of Amos, who was among the sheepherders of Tekoa—what he saw concerning Israel two years before the earthquake, in the days when Uzziah was king of Judah and Jeroboam son of Jehoash was king of Israel.