Jeremiah 52:9
A plain-spoken deep dive on this verse. Read the chapter →
The Chaldeans seized the king and brought him up to the king of Babylon at Riblah in the land of Hamath, where he pronounced judgment on Zedekiah.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
History is the best expositor of prophecy; and therefore, for the better understanding of the prophecies of this book which relate to the destruction of Jerusalem and the kingdom of Judah, we are here furnished with an account of that sad event. It is much he same with the history we had 2 Kings 24 and 25, and many of the particulars we had before in that book, but the matter is here repeated and put together, to give light to the book of the Lamentations, which follows next, and to serve as a key to it. That article in the close concerning the advancement of Jehoiachin in his captivity, which happened after Jeremiah's time, gives colour to the conjecture of those who suppose that this chapter was not written by Jeremiah himself, but by some man divinely inspired among those in captivity, for a constant memorandum to those who in Babylon preferred Jerusalem above their chief joy. In this chapter we have, I. The bad reign of Zedekiah, very bad in regard both of sin and of punishment (Jer 52:1-3). II. The besieging and taking of Jerusalem by the Chaldeans (Jer 52:4-7). III. The severe usage which Zedekiah and the princes met with (Jer 52:8-11). IV. The destruction of the temple and the city (Jer 52:12-14). V. The captivity of the people (Jer 52:15, Jer 52:16) and the numbers of those that were carried away into captivity (Jer 52:28-30). VI. The carrying off of the plunder of the temple (Jer 52:17-23). VII. The slaughter of the priests, and some other great men, in cold blood (Jer 52:24-27). VIII. The better days which king Jehoiachin lived to see in the latter end of his time, after the death of Nebuchadnezzar (Jer 52:31-34).
Open source ↗52:9 Riblah, which Jeremiah recorded as being in the land of Hamath (see 39:5), was several hundred miles north of Jerusalem.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
So they went up and spied out the land from the Wilderness of Zin as far as Rehob, toward Lebo-hamath.
But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. They seized him and brought him up to Nebuchadnezzar king of Babylon at Riblah in the land of Hamath, where he pronounced judgment on him.
The Chaldeans seized the king and brought him up to the king of Babylon at Riblah, where they pronounced judgment on him.
the land of the Gebalites; and all Lebanon to the east, from Baal-gad below Mount Hermon to Lebo-hamath.
So the LORD brought against them the military commanders of the king of Assyria, who captured Manasseh, put a hook in his nose, bound him with bronze shackles, and took him to Babylon.
So at that time Solomon and all Israel with him—a great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast before the LORD our God for seven days and seven more days—fourteen days in all.
then go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Chinnereth.
And Pharaoh Neco imprisoned Jehoahaz at Riblah in the land of Hamath so that he could not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold.
Then Solomon went to Hamath-zobah and captured it.