Jeremiah 47:5
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The people of Gaza will shave their heads in mourning; Ashkelon will be silenced. O remnant of their valley, how long will you gash yourself?
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The prophet sees, in the spirit, the threatened desolation as already come upon Philistia, and portrays it in its effects upon the people and the country. "Baldness (a sign of the deepest and most painful sorrow) has come upon Gaza;" cf. Mic 1:16. נדמתה is rendered by the Vulgate conticuit. After this Graf and Ngelsbach take the meaning of being "speechless through pain and sorrow;" cf. Lam 2:10. Others translate "to be destroyed." Both renderings are lexically permissible, for דּמה and דּמם have both meanings. In support of the first, the parallelism of the members has been adduced; but this is not decisive, for figurative and literal representations are often interchanged. On the whole, it is impossible to reach any definite conclusion; for both renderings give suitable ideas, and these not fundamentally different in reality the one from the other. שׁארית עמקם, "the rest of their valley" (the suffix referring to Gaza and Ashkelon), is the low country round about Gaza and Ashkelon, which are specially mentioned from their being the two chief fortresses of Philistia. עמק is suitably applied to the low-lying belt of the country, elsewhere called שׁפלה, "the low country," as distinguished from the hill-country; for עמק does not always denote a deep valley, but is also sometimes used, as in Jos 17:16, etc., of the plain of Jezreel, and of other plains which are far from being deeply-sunk valleys. Thus there is no valid reason for following the arbitrary translation of the lxx, καὶ τὰ κατάλοιπα ̓Ενακείμ, and changing עמקם into ענקים, as Hitzig and Graf do; more especially is it utterly improbable that in the Chaldean period Anakim were still to be found in Philistia. The mention of them, moreover, is out of place here; and still less can we follow Graf in his belief tha…
Open source ↗This chapter reads the Philistines their doom, as the former read the Egyptians theirs and by the same hand, that of Nebuchadnezzar. It is short, but terrible; and Tyre and Zidon, though they lay at some distance from them, come in sharers with them in the destruction here threatened. I. It is foretold that the forces of the northern crowns should come upon them, to their great terror (Jer 47:1-5). II. That the war should continue long, and their endeavours to put an end to it should be in vain (Jer 47:6-7).
Open source ↗47:5 Gaza was a major Philistine city. • head shaved bald: The city’s people expressed their grief by following this ritual (cp. Isa 15:2; Mic 1:16). • Ashkelon, another Philistine city a few miles north on the coast, would be emptied.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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For every head is shaved and every beard is clipped; on every hand is a gash, and around every waist is sackcloth.
all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod;
Shave yourselves bald and cut off your hair in mourning for your precious children; make yourselves as bald as an eagle, for they will go from you into exile.
eighty men who had shaved off their beards, torn their garments, and cut themselves came from Shechem, Shiloh, and Samaria, carrying grain offerings and frankincense for the house of the LORD.
You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead,
therefore this is what the Lord GOD says: Behold, I will stretch out My hand against the Philistines, and I will cut off the Cherethites and destroy the remnant along the coast.
So they shouted louder and cut themselves with knives and lances, as was their custom, until the blood gushed over them.
This is the word of the LORD that came to Jeremiah the prophet about the Philistines before Pharaoh struck down Gaza.
Night and day in the tombs and in the mountains he kept crying out and cutting himself with stones.
Then the word of the LORD came to me, saying,